Slavic native faith. Religious faith of the ancient Slavs Slavic faith

Inglinism - means the divine primary fire, which generated the diverse life of the universes.

Inglinism is a religion, not religion, since the word religion means - artificially restoring the spiritual relationship between people and gods, based on any teachings. We do not need to restore the spiritual relationship between people and gods, since this connection was not interrupted with us, because our gods are our ancestors, and we are children.

All people, with white skin, living on various planets, are a single universal genus, in the hundreds of the kind of heaven and the race of the Great, from which the White Humanity of the Planet Earth originates.

We are older, as we use the old faith of the race of the Great, sent by the birth of heaven;

We are ingling, as they store Inglia - the Holy Divine Fire of Ours, the Holy Divine Fire, and ignore it in front of the images and idols of gods and the saintness of our ancestors;

We are Orthodox, as the right of Slavm, and the right - the world of the bright gods of ours;

We are Slavs, for Slavs from the pure heart of the bright gods and the saintness of our ancestors.

We must comply with two great principles: "Holy honor of God's gods and ancestors, always live on conscience!"

Ingliaism does not belong to those religions and religions that can be taken, and then find more interesting and better faith or religion for themselves, go into it. It is also impossible, such as, for example, choose a new mother or a new father or a new father and be born from them. Care from inglisism at all times and in all generic races of the Great was regarded as a betrayal, as a renunciation from his ancient kind, from their parents and ancestors. A whole tree, which cuts off the roots, sooner or later dries and dies and dies, and a person who repents from his ancient faith of the first-enders, from his parents, rhodas and decessious, will inevitably come to death.

Inglinism is an ancient faith of the first-enders and, in its initial basis, does not carry anything antichristian, anti-Semitic and anti-Islamic, as they like to approve the "experts of the pre-Christian faith and culture of Slavs and Arii." For inglinism existed long before the appearance on the land of Judaism, Christianity, Islam and other religious teachings. The initial origins of inglisms must be sought in the depths of antiquity, in the gracious and legendary country Darius (Arctic, Hyperborlo, Severia), which was at sunbathing Northern Negotha.

Ancient wisdom, he knows not to rule and command someone, and not in order to come up or exalt over other births. Ancient wisdom always knew to realize their life path and in order to convey, her descendants.

Our gods: Ra-Mha, Rod-Bordrian, Ingl, Rod, Vull, Svarog, Perun, Lada Mother, Veles, Virgin Makas, Number, Dazhibog, Goddess Maren, Goddess Jiva, Virgin Mary of Gignhar, SEMARGL, Kupala, Kolyada , Lion, Tara, Baba Yoga, Goddess Share, Bend, Valkyrie, One, Lelia, Karn, Varun, Chernobog, Belobog, Chur, Spif and others.

The sacred numbers of Ingliamic: 3, 4, 7, 9, 16, 33, 40, 108, 144, 369.

Western Slavic twin idol

Very close was the beliefs of the Slavs and Balts. This applies to the names of such deities as Perun (Percunas) and Veles. There is a similarity in the names of the gods of Slavs and Thracians (most often lead in the example of the dazboga). Many generally also with German, in particular with Scandinavian, mythology (the motive of the world tresh, the cult of dragons, etc.).

In the same period, the division of Slavs, which had significant regional differences began to form in the division of Praslavyansky communion. Along with the general Slavic deities (Svarog, Perun, Lada), in each tribe there was his pantheon of the gods, the same gods received various names. It can be argued that in the early Middle Ages, the beliefs of the Western Baltic Slavs and Eastern Podprovsky were divided, while the paganism of the southern, eastern and also the Polish Slavs remained largely to be unity.

When resettlement of Slavic tribes in BB. Their culture was mixed with beliefs of local Finno-Ugric, Balt and Turkic peoples.

The worldview of Slavs

Verovania character

Slavic paganism refers to polytestic religions, that is, the Slavs recognized the existence of many gods. The pagan, using the word "God," did not mean a specific deity.

A feature of Slavic paganism is often the allocation of his main deity from each tribe. So in the agreements of Russia with Byzantium Perun, the "Our God", "in which I believe" is named. Helmold talks about the worship of Svyatovitu, "who was devoted to the greatest pompom temple and idol, he is attributing to the championship between the gods."

At the same time, the Slavs, like the Balt, had an idea of \u200b\u200bthe Supreme Divine.

Animals and female bird, figurines of Antsky type VI-VII centuries, G. Vellestino

Paganism is often called the deification of natural forces. Slavic pagans praised their ancestors and the surrounding nature (thunder and lightning, wind, rain, fire). For the Slavs, animal reverence (bear, wolf, lizard, eagle, horse, rooster, duck, tour, boar). But virtually no totemism is known.

The sun, moving around the world of people on his way ("Horsa's way"), visits the sky, and the underground kingdom (night sun). Special place occupy the moments of sunrise and sunset (images of evening and morning dawn).

Slavs allocated four or eight sides of the world. The most significant were the West as the orientation of the body of the deceased in the grave, and the northeast, as the orientation of the temples on the sunrise point on the day of the summer solstice.

The element that communicates the universe, for the Slavs was fire. It was used when dealing with victims, at the funeral, on holidays, in protective purposes, etc. The fire was a symbol of eternity. Personification of fire was welded. Researchers call Svarog God the Universe. The Arab authors call the Slavs and Rusov flamers.

It is believed that the Slavs had ideas about the "paradise", which in East Slavic folklore is called Iriya (Saying), this place is connected with the sun and birds, is in the south or under the ground (under water, in the well). There we move the souls of the departed. There are also ideas about the island of Buyan, also identified with the otherworldly world. In the Middle Ages Novgorod, there was an idea that paradise can be achieved by sea, and that allegedly one of the Novgorod made it by going to the east. Ibn Fadlan (century) transfers the views and the vision of Paradise during the funeral of the Rus:

And there was a certain husband from Russia next to me ... And he said: "You, about Arabs, stupid ... Truly, you take the most beloved person for you and from you the most respected by you and throw it in the dust, and eat his dust and gnus, And worms, and we burn him in the blink of an eye, so he is in paradise immediately and immediately. "

The origin of people Eastern Slavs is associated with the dashbog, the son of Svarog. In the "Word about the regiment of Igor" (XII century), he is named the ancestor of the princes and generally Russian people, and in the Sofia Teamonnik (XIII century) - the first king of Slavs.

Danube lands considered his Pratodina Slavs. Prokokii Caesarian (VI century) called the pranodine of Slavs "Country Sporadha", the Bavarian Geographer (IX century) left the following legend about the Danube Region charge: "Zeriuani (Zeriuani), who have some kingdom and from which all the Slavs' tribes like them Approve, occur and behave their own. " In the chronicles of the XVII century, Zandan was named among the ancestors of Slovenia among Danube progenitors. Some historians also note that among the Slavs there were ideas about the Carpathians as the Holy Mountains, where their ancient ancestors lived ("Pramateri"). Personification of such ideas is the epic giant Svyatogor.

Each tribe talked about his relocation from the pranodina, calling the progenitors: Radims and Vyatko, Kriv, Czech and Lech. Legends were transferred about the founders of dynasties and cities - Kie, Krak (Croc), Pyat.

Slavs believed in life after death, believed in immortality, and in the opinion of some researchers - and to reincarnation.

Periodization of the development of Slavic paganism

There were also ideas about the Stone Age and the Iron Age. In the legends about the giants, Asilokov says that they did not know God and threw the stone clocks into the sky. In the north of Russia there were legends about the "Divy People", which changed the fur on the iron stuff. On the production of iron is still in the century of Slavs according to the testimony of the FEOFILACT Symocatta said this:

There were also tribes that had personalized gods, and those whose idols were not. Helmold (XII century) writes that some Slavs did not have idols:

"Slavs have many different types of idolatry. For not all of them adhere to the same pagan customs. Some covers the unimaginable sculptures of their idols of temples, such as the idol in Plun, the name of which gage; Other deities inhabit forests and groves, as a provision, the God of Aldenburg Land, - they have no idols. "

B. A. Rybakov also draws attention to the representations of the ancient Russian scribe that, before the establishment of faith in Perun, Slavs believed in the genus, and even earlier - only in the glory and Beregin. Thus, paganism developed from beliefs with a smaller personification of deities to idolatry. In - explosive Part of the tribes kept paganism without personification of the gods and without idols, the other part was worshiped by idols of gods.

The question of worshiping idols in Europe was discussed at the time of Pythagora, who lived in the century BC. e. Yamblich (-III centuries BC) and other authors describing the lives of this ancient Greek sage, say that the Scythian priest of Apollo, named Abaris, who was interested in in particular the worship of the gods through the idols:

"When Pythagoras was captive ... A wise husband came to him, who came to Hyperbori, named Abaris, who arrived precisely for conversation with him, and offered him questions about the most sacred subjects, precisely about idiot, about the most reverent way of screaming ..."

The very first Slavic idols can be dated -vii centuries, although there are also earlier dates of idols - explosives. D. N. Kozak and Ya. E. Borovsky tend to connect to the general branch of evolution all the monuments of paganism of Zarubinetsky culture with monuments of a later time, supporting the "Scythian" concept of B. A. Rybakov, who sees in Scythian burial idols of VII-IV centuries. BC e. Statues of the Slavic-Scythian god Goytosyr. Apparently, the personification of the Slavic gods took place in the second half of the 1st millennium BC. er, when the "Iron Age" began, and at the beginning of our era. The Slavs also knew the weapons (Pshevorsky swords) and a strong princely power (Prince of Bohn), and probably the first gods. This is told by indirect mention of names formed from the names of the deities. In the V century, the head of the Vandalov stood by the leader named Radigast (Radogays), which the God of the Baltic Slavic (Venetov) of the Redegast was worn. In the eyelid among mercenaries in Byzantium, there was a Slavic warrior named Svarun, whose name contains the same root as the name of the weld. In the description of the proofer of the Kaesarian (c.) The main God of Slavyan and Antov protrudes the bulletin, therefore you can talk about Personification of Perun. There are also studies of the approaching Apollo already mentioned and summer with a buying and switches, whose personification has not been completed, but occurred from the earliest centuries of the development of Slavic paganism.

The third stage highlighted by fishermen recognize most researchers who tend to share paganism of the Dogue ("paganism of the ancient Slavs") and the paganism of the state period ("paganism of ancient Russia"). In the most common framework, this period is limited to -XII centuries. It is so obvious that with the advent of the state at the head of the gods of the Eastern Slavs, Perun becomes like a patron of prince and squad.

In addition, state paganism evolved into state polytheism when the prince selected some gods to the pantheon and did not accept others.

It is also necessary to allocate the period of development of paganism after the adoption of Christianity, when the latter significantly affected traditional beliefs and mythology. This period in the most common framework can be limited -XIV centuries. For this period, the "dvoovieri" is characterized, and for Russia XII -XIII, they even talk about the pagan Renaissance.

In the future, open manifestations of the Slavs can be found rarely. The pagan beliefs become part of the folk culture, remnants that are found in Christian culture to this day, but are not considered opposite to him (except for church struggle with superstitions).

At the present stage, pagan beliefs are reborn in the form of neo-language, including the Slavic relatives.

Myths of the ancient Slavs.

Sources of information about myths

From the Slavic paganism, there are quite a lot of texts, collections of myths, Russian fairy tales and significant visual compositions on mythological topics such as "Tale about Oleg." "Tale of Bygone Years" says: "All these tribes had their customs, and the laws of their fathers, and legends, and every - their own moral."

Scientists also reconstruct Slavic mythology on other different sources.

First, these are written sources. The texts of the Byzantine authors - explosive: Prokokii Caesarian, Feofilak Simocatta, Konstantin Bagryanorogennoe, Lev Deacon, etc. Western European authors -XIII century: Bavarian geographer, Titmar Merzeburgian, Helmold, Sakson Grammar and others. Arab authors -XIII centuries: Al- Masidi, Ibn Fadlan, Ibn Ruste and others. In the Scandinavian Sagas of the XIII century, in the senior and younger EDDAs there are also information that can be used to reconstruct Slavic paganism. Russians, Western Slavic (Kozma Prague) and South Slavic sources - explosives: the chronicles, teachings and instructions against the pagans (Kirill Tourovsky, Kirik Novgorod, etc.) and inserts in translation literature, including apocryphal. A special place occupies the "Word about the regiment of Igor", which reflected a significant reservoir of the pagan myths mentioned by the heir and the carrier of the pagan culture - anonymous songmaker. All these texts do not contain any intellectual presentation of mythology or individual myths.

Secondly, written sources -XVII centuries. and folklore sources of XVIII - BB., which are less close to paganism, but contain a number of information earlier, not replenished before us, sources, as well as deployed records of legends, fairy tales, epic, conspiracies, proverbs and sayings, For which the ancient myths can be reconstructed. The information of Polish, Czech and German authors and historians who recorded the local legends of Western Slavs who retain the information of the Old Russian sources have played a special role. In Russia, the XVI-XVII centuries. Some information recorded Western diplomats, military and travelers (Sigismund Gerberstein, olery, etc.). Among the folklore scenes to paganism are usually attributed to the epics about Svyatogore, the flip, Volga (Volkh), Mikule; Fairy tales of the immortal, snake Gorynych, Baba Yaga, Alyonushka and Ivanushka. The difficulty of interpretation of these sources is that later layers, the fabrications of authors, narrator, gatherers of folklore are enjoyed on the ancient performances. Among the authoritative researchers of Folklore Sakharov I. P., Afanasyev A. N., Propp V. Ya. And others.

More reliable, but less informative archaeological sources: the information of the excavation of cult places, finding idols, ritual items, decorations, pagan symbols, inscriptions with reference to the pagan gods or pagans, the remains of sacrifices and ritual acts. Significant contribution to the study of pagan antiquities was made by the subservon, Hermann I., Kyshssovskaya E., Gosassovsky E., Losinsky V., Lapinsky A., Sedov V. V., Tretyakov P. N., Rybakov B. A., Vinokur I. S., Tolokko P. P., Kozak D. N., Borovsky Ya. E., Timoshuk B. A., Rusanova I. P., and others.

No less important is the information of the linguistics, comparative religion and the study of mythological plots from other peoples. In addition to the global authority in this area of \u200b\u200bthe Fleerer D., you can call Tokoreva S. A., Toporova V.N and Ivanova V. V. Many Slavic myths are known for scientific reconstructions.

Mythological ties in the word about the regiment of Igor ", the XII century.

The figure in the ANT style from the city of Vellestino VI-VII centuries, which depicts a baby lizard on the hands of a mother holding seven-terrain huslies with the image of the nightingale.

Chi Lee Taken was, things of Boyan, Velezov's grandchild ... About the boyan, straightening time!

Diva sitting on the top of the tree (possibly a world tree), predicted by his clickest, like the eclipse of the sun

The sun his way to get up; Nosty, moaning to him in the thunderstorm, bird Ubudi; whistling zeler zby diva, clinging the top of the tree

ABI YOU SIA POLKES DRAWING, JUBLY ... RICHING TO THE TRAPH TROUN CHRESS FIELDS TO MOUNTAIN ... There were garbage chicks ... He enthusiastically enthusiasm in the abdomen of the grandson, he joined the girl to the land of Trojan ... In the seventh of Esse Trojani Vrolo, Vseslav Lot about Devina himself.

same Slane began the Starzovo Staviti, Romore and Rozhanitsy, overwhelming the perusda of their god, and the more that put the demands come came, and Breastham ... Torzor and to Slave Doid Ce Words, and we got the demands to put the genus and guy, ... and Echupesan Rerendar Firp, the reaction of the Nile frorta and vegetation as a class.

Pategory wrote, Novgorod. Pictures depicted miniature idols: lizard, twins, lizard, four-liter God.

Reconstruction of the myth about the welcome and the welders

Fourth idol - Lado. To the soda of the god of Vessel and any well-being. The victims of the victims of the shelter to the marriage, the help of Lada Mnamy himself good merry and kindly lively. It is also charming from the oldest idolosmunnels of the sympathy, the izh of certain gods of Lelia and Wallae, their libertilian name and Dynamine on some countries on hit mandens of playing singing, the Levelume-Poles are headed. Tokyotde and Mother Lelev and Poleel - Lado, Surride: Lado, Lado! And that idol is the old charm of a discharge on the marriage fun, the hands of the splash and the table beating, chanting.

The simplest form of a specially organized religious place in Slavs is the cult pads with idols and sacrificial pits. Similar places were allegedly called "Tribusy"on which "created demands" or "Kapieche" - From "Caps", that is, they performed what was necessary for the Slavs of their native gods. Sacrificial pits were located on the outskirts of the villages and did not have fencing. Sometimes there were several idols-caps on the cult sites in a geometric order: in the center or behind the main idol stood, and around or in front are secondary.

Sometimes religious sites and idols were protected. The fence could consist of "Stoys"For which the skulls of sacrificial animals were hung, or from the poles on which the curtain was mounted. The fenced place became a sacred zone. The most ordinary form of fence was the shaft, ditch and artificial elevation. Some capital are oriented to the north-east, in this case the entrance was in the southwest, and the sunrise on the day of summer solstice could be observed in the chapter.

Among the settlement-sanctuary will allocate large religious centers that included a tring, a few capitals, sacred paths (roads to the cap), temple buildings with idols, wells, springs and buildings for the holidays. On the territory of the sanctuary there were ritual burials of the senior members of the genus, which became the objects of worship.

Servants of cults, sacrifices and predictions

The sources contain references to special men and women who performed the pagan rites and took care of the chapter. Their names on various sources are as follows: Magi ("Will" - Wolf, from "Wolf" -Mohnaty, who has been looking from the custom to wear a fur with a fur with a fur in the performance of certain rites), the KNѣzh (in Western Slavs, comes closer to "Prince"), storages ( The creators of the faucenes-amulets), indulstiences and sinkers ("Pokets" - secret ritual actions), cloudsonnels and wolvescodlaki (from "Wolf" and "Skura"), wrappers ("Koschi" -slova in the burial, keepers of wisdom of past ancestors) and sorcerers, chalves and chalks (from "Chara" - ritual vessels and magical actions), accordions ("accord" - to talk, tell), "Signs", Language, Witches (from "to" know "- know) and Broadcasts (from" To broadcast "), Kudesniki (from" Kudesa "- Tuben), Obavty, Cobniks (" Cob "- fortune telling about fate, fortune telling on the flight of birds," kacenit "- unusual television), godgei (from" Thief "- fence), andaizniki and the recorder (from "NAZA" - the prejudicable junctions). In synchronous Russian sources, the word "Volkhiva" was most often used.

The various names of the pagan priests are associated with their status, with the cult they served, and with the actions that they performed. Most often, the main responsibility of the priests was the rites, the relaxation of the grats and the attachment of sacrifices in honor of which god was a holiday. In addition, such designations of victims as "treat" and "Treka" were used. Drinks (wine), food products (cake), part of the crop (grain, straw) were used as sacrifices (pie), on Perun's Day celebration.

Victims are closely related to predictions. Prokokii Caesarian (c.) Writes about the faith of Slavs and Ants:

When they are going there to bring the sacrifice of idols or soften their anger, they are sitting, whereas the rest are standing nearby; He secretly twisted with each other, they dig up the land with trepidation, and throwing lots, learn the truth in matters of doubt. Having graduated, they cover the lot with green fir, and, stuck in the ground, cross-elder 2 pointed spears, with a humble obedience, they spend a horse through them, which is considered the largest among others and therefore revered as the sacred; Despite the thrown already the lot, observed by them earlier, through this, allegedly divine animals they immediately spend fortune-telling. And if in both cases the same sign falls out, conceived is executed; If not, the saddled people refuse to begin. Ancient, excreted by various superstitions, the legend indicates that when they are threatened with the terrible danger of a long rebellion, from the named sea, there is a huge flier with white, shiny from foam, fangs, and happily lying in the mud, is many.

When it was supposed to start a war against any country, before the temple on custom, the ministers put three spears. Of these, two stumbled on the lugs to the ground and combined [third] across; These structures were placed at an equal distance. Horse, during a campaign, after solemn prayer, was displayed in the harness by the priest from the entrance. If the facilities supplied to the right foot before the left, it was considered a sign of a successful passage of war; If left before the right step, the direction of the hike was changed. Speaking also on different enterprises, predictions were obtained on the first movement of the animal. If it was happy, joyfully moved on the road; If unhappy, turned back.

Three wooden planks, on the one hand, white, on the other - black, rushed as a lot in the pit; White meant good luck, black - failure.

The same was said: "They tell us the gods: you can not do anything!" ... when they beat them and died with a split beard, they asked them Yan: "What are the gods misery?". They also answered: "To become us in front of Svyatoslav ... But if you are allowed, there will be a lot of goodness; If we destroy us, a lot of sorrowing and evil "... Such a MOBLE appeared with Gleb in Novgorod; He spoke to people, pretending to be God, and many deceived, almost the whole city, said: "I foresee everything"

This states that his mother was a prophetement ... That was their custom that the first evening Yol had to bring her in a chair in front of the high seat of Konung. And ... asks Konung his mother, does not see if it does not know any threat or damage, who hung over His state, or the approach of any nonimeury or danger, or the attempt of anyone on his possession. She replies: "I do not see anything like that, my son, that, I would know, could bring you harm to you or your state, but also such that would move your happiness. And yet I see a great and beautiful vision. Born at this time son of Konung in Norghe ... "

Magi was different from other people with clothing, long hair, a special staff (for example, in Novgorod - with a god's head) and a way of life. Only priests in some cases could enter the sacred zone of the region, temples and sacred groves. The priests have a big honor in the people.

In some tribes or the priests of individual gods there was a hierarchy, the supreme priests were distinguished. Sakson Grammar about the priests of Svyatovit:

For the detention of the idol, each inhabitant of both sexes made a coin. He was also given to the third part of the production, believing that his defense gives success. In addition, at his disposal were three hundred horses and as many riders who were all mined in battle, handed over to the Supreme Priest ... This God also had temples in very many other places managed by priests less importance.

The priests they worship more than the king. The army they guide the army where the fortune telling will show, and obsessed with the victory, gold and silver are attributed to the treasury of his god, the rest shares.

There are signs of them, from which others command the king, as if they were the chiefs of them (Rus. It happens that they are ordered to bring the Creator to the Creator, which will do not fall: women, men and horses, and when they ordered the signs, it is impossible to fulfill their order in any way.

The highest of the priests of Slavyan Bogomil, because of the sweetness of the naschaena nightingale, strictly forbade people to submore the violent Christian baptism.

B. A. Rybakov recognized the historicity of Bogomila and even attributed to him the Novgorod husli of the XI century with the inscription "Slavish".

Only several names of people are known from the sources, which can be attributed to pagan ministers. Firstly, this is the prince of Vseslav Polotsk, who, being a Christian, in the chronicles, was born from wicked, "in a shirt", and "the word about the regiment of Igor" gives him such a feature of the Magi, as the ability to guess about the fate of the lot, tumority ( "Sprockets from them with a lightening of the beast", "Schochie Wolf") and giving up ("Cutting Sin Mgle"). Another character is a Kiev witch, whose name is written on a straight deck from the Klading of the XIII century. Together with the backstone, a knife is found, perhaps a ritual nature.

Holidays and rites

Pagan holidays: Dancing Woman Bird, Husar, Military Games, Divine Consumption, Running, Pier. Distribercions of the ancient Russian bracelets of the XII-XIII centuries.

Calendar holidays

Calendar holidays of Slavs were associated with an agricultural cycle and astronomical phenomena. There is a huge number of reconstructions of the calendar of Slavic holidays, while synchronous sources on this issue are quite small. Important information about festive rituals gives archeology, but all this data again has to be interpreted through the late popular calendar.

To the pagan holidays, most researchers include Maslenitsa ("Comedians"), Ivan's Day (Yankees) Kupala, a flamber. Less than known Tausen (OWSHEN), belonging to a number of these holidays associated with the days of solstice and equinox. The symbolism of these holidays is associated with the sun, fertility and the continuation of the kind. The burning of the stuffed Mary (the goddess of winter and death) on the carnival, the dances on Ivan Kupala fix the ritual dangers and marriage customs of antiquity. Kupalsky cult is marked at the Slavic calendars of the IV century from the village of Chamomile and the village of Lepolovka, as well as on the zbruch idol of the X century.

On the Romaskin calendar, Perun's holidays were noted on July 12 and 20 - which was replaced by Christians to Ilyin Day. Veles Day (patron saint of wisdom and household) - was also substituted by Christianity for St. Mistore's Day (patron of livestock)

Also, the calendar records the holidays that lasted several days or even weeks: "RUSSIAL WEEK" and "CRADING", which preceded the holiday of Kupala. A similar holiday is known to many peoples and at the beginning of the fall - "Indian Summer", he lasted from one to two weeks.

Designed in detail by Saxon Grammar Holiday in the Church of Svyatovit, held in August:

Every year, after collecting the harvest, a mixed crowd from all over the island in front of the temple of God, having sacrificed the cattle, made a solemn feast, called the sacred. His priest ... Small sanctuary ... Carefully cleaned ... The next day, when the people stood at the entrance, he, taking the vessel from the sculpture, carefully watched whether the level of liquid was not reduced, and then waiting for a wicker in the next year ... Having made a cake with honey wine round Forms, the magnitude of such that was almost equal to human growth, proceded to the sacrifice. Putting it among themselves and the people, the priest asked the custom, see him Ruyang. When they were answered that they see, they wanted to discern in a year. He requested this kind of prayer about his or the people of fate, but about the increase in the future harvest. Then, on behalf of God, he congratulated the crowd present, for a long time called for her to reveal this god and the diligent execution of sacrificial rites and promised a reluctive remuneration for worship and victory on land and the sea. Having graduated, they themselves sacrificed sacrifices themselves in the fellow stern ...

Wedding customs

Wedding customs differed from different tribes depending on the type of marriage. Slavic marriage was strictly monogamous, that is, allowed only one wife or husband. The "Tale of Bygone Years" allocates two types of marriage and wedding rituals in Slavs, which can be called patriarchal and matriarch.

Polyany have the custom of the fathers of their meek and quiet, shamers in front of his sterns, mothers and parents; Before mother-in-law and devices, great luck have; They have a marriage custom: it's not going to talk for the bride, but leads it the day before, and the next day they bring it for it - what they give.

Such morals are described in the VI century. Rusov had a fee for the bride called "Vine". The wedding ceremony of the groom is mentioned.

... and they didn't have marriages, but the girls were blocked at the water ... and we had everb, and they didn't have marriages, but the playing between the villages were arranged, and converged on these playing, at dance and all sorts of demonic songs, and Here wrapped my wives to collide with them.

At the end of May - June, there were dances ("Frequency"), representatives of various births were gathered at Ivan Kupala (villages) and chose brides and grooms from another kind (such a marriage is called exogamous). Women played the role of "older chadi" in families, when changing her husband, boys were sent to his father. Symbols of such a marriage are two cross, wedding ring, wreaths, hair beams or a belt that bonded plants or trees. Love conspiracies are considered traditional for Slavs, with the help of which girls or young men could affect their fate, attracting the attention of the chosen one. A number of conspiracy (in different languages) is read in the Bershiv region of Novgorod - BB.

Funeral rites

The funeral rites of various groups of Slavs at different times were different. It is believed that the ancestors of the Slavs were carriers of the culture of the "Fields of the Urn" (II millennia BC), that is, they were burned, and the dust were placed in a clay vessel and burned in a shallow pit, denoting the grave of the holly. Subsequently, the rite of cremation prevailed, but the form of burials changed: Magnifier (round mound-hillocks with a wooden fence) - Slovenia, long generic mounds - in curvice, cremation in the roaster and the Kurgan embankment.

Russian chronicle very briefly describes the funeral rite of Northerners, Krivich, Radmich and Vyatichi:

And if anyone died, then they arranged a TRIZNU on it, and then they made a big deel, and pinned the dead man, and burned, and after, gathering the bones, they put them in a small vessel and put on the roads on the roads, as they do now Natishi.

The described rite is fixed from Vyatichi and some Baltic Slavs - archaeologists note the absence of burials, suspecting the "scattering" of dust, but ethnographic data and some written sources talk about dominants ("death theaters") - funeral buildings on the development of roads where urns with ashes were stored. Externally, they sometimes resemble the "hut on the bitter legs" of women of the Yaga Russian fairy tales, and Baba Yaga itself is considered sometimes as a priestess that carried out cremation. By the XIII century Väntychi began to build mounds.

"Craft" (treasure, deck) is a funeral bonfire. It is customary to distinguish between the "TRIZNU" (the holiday on the grave and military games) and the "Break" (a memorial feast). Princess Olga This describes the TRIZNU in circulation to the rafts: "Here is already going to you, prepare my honey in the city, where my husband was killed, but I swear on the grave and make a trianue in my husband." Ibn Fadlan describes the old woman and her daughters, who led the funeral from Rusov, killed sacrificial animals and concubines, he calls her an "Angel of Death". The burial idols are also mentioned ("BDIN"), installed above the grave. They portrayed the deceased and had an inscription containing his name and the name of the prince.

In mythology with the funeral ritual, the winds of the wind (stribling, vii) and the sun were connected. The wind fanned a fire, and the sun delivered the souls of the departed in the world of shadows, so the burial time (sunrise, sunset or night) was made of particular importance (sunrise, sunset or night) and the orientation of the grave during corpecution. Such animals as a rooster, horse, dog were connected with the burial. The collector of bodies buried was a snake. In the "Word about the regiment of Igor", the carna and fed (despite), who are preparing the burial of the dead warriors, their names are reconstructed from the words "to edit" and "sorry" ("Zhorik" - the funeral kurgan). In the "Word of St. Dionysia about the regrets" it is said about behavior in the burial:

"Is there a departure to the souls of Tamo what is the benefit from sorry? The devil is sorry teaches and otherwise creating torn on the dead, and to the nudity in the water, it teaches and teach. "

White mourning clothes of women and the rite to cut faces and tear their hair are also mentioned.

Details of the burial rites from Rusov and Slavs describe the Arab authors of Ibn Rusta and Ibn Fadlan. The rite of ingument (television) is also described, which is indirectly mentioned in the "Tale of Bygone Years" and the legends in relation to the princes and various kinds of honorable characters. The burial in the type of ingumentation is characteristic of ritual burials.

The most famous funeral pagan monument is the black grave of the X century in Chernigov.

Calendar and writing

Old Slavic calendar

From the "Sofia Temperator" we will ounce about the presence of the Slavs of the Lunar and Sunny calendar. It is usually believed that the lunar calendar was borrowed by the Slavs from Bulgaria. But in the "Teaching on the numbers" of Kirik Novgorod (XII century) talks about one of the variants of the lunar calendar, other options were used in Easter tables, and in Russian chronicles - explosives. Dates on the lunar calendar are marked - all this allows researchers to argue that along with a sun calendar at 12 months in Russia constantly existed the lunar calendar at 13 months. The earliest date of the lunar calendar was applied to the campaign of Oleg of the Year in Chronograph of the West Russian edition: "Summer Sie Evil: 13 month to you".

Due to the differences in the solar and lunar calendar, as well as the options for the lunar calendar, the Slavs have the same names of months, but they do not coincide with their conjugation with the months of a modern sunny calendar, that is, a single summer from the Slavs did not exist.

Calendar ornament on the Chernyakhov jug of the IV century, the arrow marked the sign of the holiday Perun on July 20

The number 5 has a lunar character and meets on the ART fibulas and the temporal rings of the tribe.

Some authors argue that the number 5 is the number of days in the Slavic week, which was later supplemented by Saturday and Sunday. No confirmations, except for the five Slavic names of the days of the week, this is not there, on the contrary, the number 7 is also sacral and often occurs in the symbols of idols. The days of the week were devoted to the eastern and southern Slavs to different gods: Thursday - Perun, and Friday - Mokosha. In Russian Orthodoxy, 14-Fridays are reserved a year. Friday had, apparently, an important exaglaence in the interface of the lunar and sun calendar, as there is a Russian saying: "Seven Fridays in the week." For example, in some Christian calendars, the bill began with the creation of the world, starting from Friday.

On the subject of when the Slavs began a year, there are several opinions. Most often called March. Martov nostogodie was tied to Russia to centuries either by March 1, or by the 20th day of the month. A number of researchers argue that the Slavs had January New Year. In any case, all calendar calculations were agreed with the points of equinox and solstice. The mating lunar and sun calendar occurred in spring. According to an old belief, the sun is found in April with a month, and from the first frost they disagree on the distant sides: one to the east, the other to the West, and since then they are not found with each other until the spring (Indo-European wedding motive of the month and the Sun).

Damage and cuts

In a number of sources, writing is mentioned in the Slavic-Gentiles. Chernorizeta Herbre called this writing with "features and cuts", with the help of which they "believed and wondered." Al-Masidi talks about multiple inscriptions on the walls (stones) in the temples of Slavs containing predictions. Ibn Fadlan mentions inscriptions on the grave idol of Rus. Titmar Merzeburgsky knows about the inscriptions names on idols of the Baltic Slavs.

This kind of use of letters can talk about the rune character of writing, when the letters had sacred, verbal and sound meaning.

Some archaeological finds allow us to talk about "features and cuts". The inscriptions on the idols of the Baltic Slavs, which can be an alphabet, but those considered fake, have analogues at Prussians and on Novocherkassky Eggs (Khazar Lands), but there are no serious research on this issue.

Runic signs from the temple of the leisure, II-IV centuries.

The earliest signs of the Runic type, which can be attributed to Slavic, are found in the Church of Chernyakhov. Flasks. In the same temple, two gadetting bowls with clay rings on the handles were found. There are many ceramics with Greek inscriptions, and the material culture of the settlement refers to the Velbar culture (presumably, goths). Found three inscriptions. One of them is on the straightst "Karakulevoid", the other two - on ceramics and relate to the German runes. E. A. Melnikova read one of the inscriptions as LWL, but I could not identify with Germanic.

Signs on ceramics that are attributed to the Slavs are known in the later period, for example, on ceramics from with. Alekanovka.

Literature

Literature of the 18th half of the 20th century.

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• Lached L. Slavic mythology. Voronezh, 1908.
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Popular Literature of the middle of the XX - the beginning of the XXI centuries

• Bazhenova A. I. (Red.-Cost.) Myths of the ancient Slavs. Saratov, Hope.1993.
• Belyakova G. S. Slavic mythology: book for students. M., Enlightenment .995.238 p.
• Borovsky Ya. E. Mythological world of ancient Kiev. Kiev, 1982.104 p.
• A. A. Bychkov Encyclopedia of the pagan gods: myths of the ancient Slavs. M., 2001.
• Vachurina L. (Sost.) Slavic mythology: Dictionary-directory. M., Linor-Perfection .998.
• Vlasova M. N. Russian superstitions. St. Petersburg, 1998.
• Voloshina T. A., Astapov S. N. Pagan mythology of Slavs. Rostov-N / D, 1996.
• Gavrilov D. A., Nagovitsyn A. E. The gods of Slavyan: paganism. Tradition. M., Refl-buk.2002.463 p.
• Grushko E. A., Medvedev Yu. M. Dictionary of Slavic mythology. Nizhny Novgorod.1995.367 p.
• Mother Lada: Divinence of Slavs: Patent Pantheon. / Prev, Voca., Glossary and Comm. D.Dudko. M., Eksmo 2002.430 p.
• Cossacks V. S. The world of Slavic gods. 5th ed. M.-Kaluga.2006.239 p.
• Kapitsa F. S. Slavic traditional beliefs, holidays and rituals: directory. 2nd ed. M., Flinta-Science.2001.215 p.
• Kulikov A. A. Space mythology of the ancient Slavs. St. Petersburg, 2001.
• Levkiev E. E. Myths of the Russian people. M., Astrel.2000 \u003d 2002.526 p.
• Russian mythology: encyclopedia. / Sost E. Madlevskaya. M.-SPb, 2005.780 p.
• Mizun Yu. V., Mizun Yu. G. Secrets of pagan Rus. M., Veche.2000.441 p.
• Mironikov L. T. Dictionary of Slavic mythology and origin of Slavic mythology and ethnos. 2nd ed. Mn, Harvest.2004.302 p.
• Muravyova T. V. Myths of the Slavs and the peoples of the North. M., Veche.2005.413 p.
• Nagovitsyn A. E. Secrets of Slavic mythology. M., Acadproekt.2003.477 p.
• Nosova G. A. Paganism in Orthodoxy. M., 1975.
• Osipova O. S. Slavic pagan worldopony. M., 2000.
• Popovich M. V. The worldview of the ancient Slavs. Kiev, 1985.
• Prozorov L. R. (Ozar Raven) Gods and castes of pagan Rus. Secrets of the Kiev Pent Big. M., Yauza-Eksmo.2006.317 p.
• Putilov B. N. Ancient Rus in faces: Gods, heroes, people. SPB, ABC.1999.
• Semenova M. V. Life and beliefs of the ancient Slavs. SPb, Azbuka-Classic 2001.
• Semin V. S., Bocharova E. V. Religion and mythology in the culture of the ancient Slavs: a course of lectures. Tambov, ed, TSU.2002.377 p.
• Seryakov M. L. Birth of the universe. Pigeon book. M., Yauza.2005.573 s.
• Speransky N. N. (VLH. Velimir). Russian paganism and shamanism. M., 2006.607 C.3 T.E.
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• Shuklin V. V. Myths of the Russian people. Yekaterinburg, 1995.

• Mash A. G. Retra treasures. / Lane with it. M., Glory! 2006.349 p.

Scientific literature of the middle of the XX-early XXI century

• Slavic antiquities: Ethnolinguistic dictionary. In 5 tons / ed. N. I. Tolstoy.

T.1. M., 1995. T.2. M., 1999. T.3. M., 2004.

• Slavic mythology: encyclopedic dictionary. AND I. M., 1995.414 with the 2nd ed. / Answer S. M. Thick. M., 2002.509 p.

• Belova O. V. Slavic Bestiary: Dictionary of names and symbols. M., 2001.
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• Wellskaya N. N. Pagan symbols of Slavic archaic rituals. M., Science.1978.239 with the 2nd ed. M., Sofia.2003.237 p. See also www.veletska.lodya.ru
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• Vinogradova L. N. People's demonology and myth-ritual tradition of Slavs. M., 2000.
• Vuizitskaya U. From the history of Russian culture: pagan heritage in traditional culture. BYDGOSZCZ.2002.265 C (on Rus. Diam.)
• Gora A. V. Symbols of animals in the Slavic folk tradition. M., Indrik.1997.910 p.
• Dubov I. V. And persecuted Idol Kamen ... St. Petersburg, 1995.100 p.
• Zhuravlev A. F. Language and myth. Linguistic commentary to the work of A. N. Afanasyeva "Poetic views of Slavs in nature." M., 2005.
• Ivanov V.V., Toporov V.N. Slavic language modeling semiotic systems: (an ancient period). M., 1965.
• They are. Research in the field of Slavic antiquities: (lexical and phraseological issues of reconstruction of texts). M., 1974.
• Klein L. S. Resurrection of Perun: to the reconstruction of East Slavic paganism. St. Petersburg, Eurasia.2004.480 p.
• Crop N. A. Russian Mythology: The world of folklore images. M., 2004.
• Kuznetsov A.V. Balders on Bald Mountain: essays on pagan toponymics. Vologda, 1999.98 p.
• Pomerantseva E. V. Mythological characters in Russian folklore. M., 1975.
• Rusanova I. P., Timoshuk B. A. The pagan sanctoes of the ancient Slavs. M., 1993.144 + 71 p.
• Rusanova I. P. The origins of Slavic paganism. The cult facilities of Central and Eastern Europe in the I thousand BC. E.-I thousand n. e. Chernivtsi, 2002.
• Fishermen B. A. The paganism of the ancient Slavs. M., Science.1981.608 p.
• He same. Paganism of ancient Russia. M., Science.1987.784 p.
• Tkachev A. V. Gods and demons "Words about the regiment of Igor". In 2 kN. M., Life and thought.2003.
• Tolstoy N. I. Essays of Slavic paganism. M., Indrik.2003.622 p.
• Uspensky B. A. Philological surveys in the field of Slavic antiquities: (relics of paganism in the East Slavic cult of Nikolai Mirlijsky). M., ed-in Moscow State University.1982.245 p.
• Froyanov I. Ya. The beginning of Christianity in Russia. Izhevsk, 2003.
• Cherepanova O. A. Mythological vocabulary of the Russian North. L., 1983.

• Aladzhov J. Paminets on Phalalgarskoto Ezitsky: [Album]. Sofia.1999.44 + 71 p.
• Emazhinovski T. People's Mitologies on Macedoncite. Skopje, 1998.

KN.1. 351 p. KN.2. Etnographs and Folklorn Mothers. 323 p.

• Gimbutas M. Slavs - the sons of Perun. / Lane from English M., 2003.
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KN.1. SRPSKOV systems Mitology. 404 p. KN.2. Mitolosha Mape Ca Preloeelev Fr. 312 p. KN.3. Anthropology of the Srp ritual. 225 s. KN.4. Mitology Locks. 187 p. Kn.5. Mitologies, Magi and Abhaimy: Istrain Svddish area. 512 p.

• Chausidis N. Mitskite Blocks on the Slovenia. Skopju, 1994.546 p.
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The religion of the ancient Slavs, before Christianity was introduced, implied the deification of natural forces (animism), as well as faith in polytheogium. The gods in Slavs agreed with the forces of nature, it was believed that each Slavs had originally divine origin. It was laid in every way to honor their great ancestors.

In 988, Slavic paganism began to be crowded out by the Christian faith. But today there are communities that keep and transmitting knowledge about the native Slavic faith-led.

The main part of the information about the religion of the Slavs is preserved in orally and is transmitted from generation to generation. There are also a few written sources, for example, "Velesov Book".

According to the ideas of our ancestors, there is a special superhuman force, a life-giving energy that is present throughout and everywhere. Slavs used a whole system of concepts to designate this supernatural force.

At the highest stage of the hierarchy, deities were located. The word "God" itself - implied someone who gives a share, good, wealth. At the same time, the pagan gods, by analogy with the ancient, could be heavenly, underground and earthly.

In addition, our ancestors believed that the soul of man is eternal and immortal. In the process of burial adhered to special subtleties, rituals to ensure the soul of eternal peace. It was believed that if everything is done correctly - the Spirit will go to the world of Navi, from where the descendants will help.

There were several burial options, one of them was cremation. Also special attention in paganism paid a water element. It was believed that the water is a binder of the living and otherworldly worlds.

There were special rituals accompanying the deceased during the transition to another dimension. But it was important to stick to rituals and after the funeral. For example, TRISS - which represents the combination of competitions and feasts. Triscuits were performed to activate the stream of vitality, in order to defeat the life of the death over death.

The rite of burial referred to the rituals of the transition. To the same category ranked the wedding and the appearance of the baby. More our rapids resorted to calendar rituals: there were certain holidays of such a plan like a degree and carnival. For ritual actions, it was believed to make sacrifices for the defense problem. Usually victims were food and other gifts.

Often sacrificial dissections were eaten right on the feast. Folk folklore stores different information about sacrificial peers. The Slavs believed that such holidays in the form of guests, but at the same time and the owners, the gods themselves descend.

Slavic beliefs, in contrast to Christian, did not prohibit receiving information about the future. Therefore, various types of fortunenesses were popular. And since the water from Slavs is a mystical substance, then very many predictions involved it.

The family was a primary cell of religious life. Births created from the population of families. The head of the family is responsible for the implementation of sacred rituals. In Slavs, there was a category of the victims of people (otherwise), which owned secret knowledge, could help in difficult situations.

In addition, Eastern Slavs believed in supernatural creatures - nature of nature. Each spirit corrected with a certain element - for example, Leshel - was the spirit of the forest, the water - the spirit of water, noon - the spirit of the field, the house - home the hearth and so on.

Slavic Divities

Now let's turn a little to pagan mythology. The highest male deities for the eastern Slavs were: Perun, Svarog and Magaze, Dazbog, Veles (Hair), Horsa, Striboga, Yarilo. Consider more in more detail, for which each of the gods answered.

Perun - He is the god of thunderstorms, lightning with thunder. In the paganism there was a cult of Bar-threshold, in his honor, the temples were created, temples and idols were erected. With some of them we can get acquainted in our days - they are in the territory of Russia and Ukraine.

Svarog. In the Eastern Slavs, Svarog is the spirit of earthly fire. In terms of its characteristics, he very much resembles the ancient Greek god Hephasta. Svarog at the same time patronate the heavenly fire and gives people cultural benefits. And the charter, the weld passed its functions to the descendants - Dazhibogu and the Wesames.

Dazhbog. This is the deity of the Sunny Sun, according to legends living in the east. Daily Dazhbog goes in heaven in his golden chariot. His prototype in ancient Greek mythology is God Apollo. The very name of the Divine reflects its characteristics - (from the Old Russian "Dai" - "give"). That is, it is God who gives various benefits to people.

Horse - It is the deity of the solar disc approximate to the Dazbogu. His name is written in various versions: Hrs, Horsa, Horse. Our rapids worshiped Horse, as a powerful sunlight, warmth, which ensures the high yield of the Earth, sending different benefits. He was associated with his life itself.

Strobog. One of the most important deities in Slavic Pantheon. Striboga was the father of other gods, grandfather of the winds. According to some information, the Strebogue could control the stars.

Yarilo (Yaril) - God responsible for spring fertility. In his behalf, the root of the Yar-, causing associations with spring fertility, spring cultures, in spring, bread, bulls-yaroviki, bright.

Simargl (SEMARGLOM other than otherwise) - a deity, whose functions in Slavs are not completely clear. Presumably, SEMARGL was a messenger of gods, as well as god vegetation.

In the "Tale of Bygone Years", it is described about the idols standing on the Knucky Vladimir's capital - Amarglov Kumir was among them. But there are very few information about him. The only thing that is known is that the Cammarlas associated with seeds, sprouts, plant roots, young escapes.

In addition, he was considered a symbol of "armed kindness." Assigned to him the role of an intermediary between the main heavenly and earthly god. It is believed that SEMARGL has an Iranian origin, but it turned out to be in East Slavic mythology.

Veles (or hair). Chronicle sources characterize it as a "beading of God", patronizing cattle breeding, fertility and material benefits. And one Slovak song describes Veles as "shepherd".

In addition, the hair is closely connected with the cult of the dead. This is evidenced by some Baltic parallels (Welis - Deader, Welci - the souls of the dead). And if you explore the mythology of the Baltic ethnicities, it will become obvious that they have veles (or otherwise Wielon) revered as a shepherd souls of the deceased.

God of Veles always opposed Perun. There is not a single idiot of Volos in the famous Kiev Kapish, but his statue was before Podol. The hem is the trading area of \u200b\u200bthe city, which indicates that the hair also patronized and merchants.

Over time, God cattle, fertility and trade also added the functions of the agriculture. Known ritual sacrificing the last spikelets, survived after the harvest, hair.

The main women's goddesses of Slavs are, Lelia and Mokosha.

And Lelya - answered fertility, love. Also, Lada was honored as the patroness of the marriage unions, they were treated for help to make a full order in the family and the life of a person, "Harmony.

Lele Comparatively, Lada, got a more modest role in Slavic culture. She was known as the goddess of fresh greenery, young, only nascent feelings.

Mokosh - Performs another female deity. Her name is found in different names of titles - Mokosha, Makoshi, Mokushi, Makushi. It is noteworthy that Mokosha was the only goddess, whose idol was installed in the same place, where Perun's idols were standing, Horse, Dazhboga, Stroboga, Semarlang.

At the same time, Mokosh was read not only oriental, but also the Western, and the South Slavs-Gentiles. About this can be judged by the Slovenian fairy tale about the sorceress of the mock.

Interestingly, the goddess of the wet was associated with rains, thunderstorms, different non-weather, as well as art of spinning and weaving. It was believed that she patronize female needlework.

Modern relatives of Slavs

Nowadays (especially in recent years), there is a sharp interest in Slavic culture and paganism. A variety of family organizations in domestic countries have been created, as well as the CIS countries.

Rodnovery - it was before and there was a faith of Russian peoples, the impertons of the ages of the professioned by our ancestors. It is natural spirituality inherent in the Slavs initially.

If people grew in solitude, not receiving information about various exercises - they would be pagans. It would be believed that everything in nature is alive, closely connected with each other and depends on the movements of the soul.

Due to the close communication with nature, modern Rodnoviers learn to restore their blood connections with it, with any living beings. Perceive natural forces as their patrons.

Of course, no one can force a person to contact the rapids by force, and the like will be in the root wrong. You need to come to this inner, feel that you are willing to discover the knowledge of the ancestors, let them in your heart and soul.

Rodnovery is more than just a religion, acting by the worldview of a person as a whole, the meaning of his life. And the meaning of the life of the Rodnover is to live according to the principles of honor and conscience, harmonious interaction with natural elements and constant spiritual perfection.

Opinion expert

Belong Tarasi Barrowzenza - Religion, a candidate of philosophical sciences. He calls the neo-language world phenomenon, the most successful in Europe.

Of the main reasons for a surge of interest in the relatives, the crisis of the Christian religion, the environmental and political problems of society calls. Neo-language believes that the cause of all the troubles of modernity is the loss of communication with nature, as well as neglect of the knowledge of their ancestors.

A little interesting

• Rodnovers have no temples in contrast to world religious teachings. They are replaced by the heads - sacred places where rituals are performed. Modern Rodnoviers believe that famous Christian shrines like Kiev-Pechersk Lavra and Sofia Kiev, were established on the ancient Slavic capital.
• The adherents of Slavic worldview receive knowledge of the faith of ancestors with the help of spiritual mentors in special communities. There are also initiations in paganism, various rites are being carried out, for example, the name is - that is, the departure from the Christian egregor.
• Rodnovery is not a recognized official religion.
• If you enter a phrase "Rodnovier official website" in the search engine, then you will receive options for non-social organizations located in Ukraine and the Russian Federation.

For example, I suggest you in the following video one of these communities:

The greatest, most importantly, the most difficult thing is to realize yourself and remain. Who are you? What path did you choose your own one and forever? What is for you - lowness, and what is the improvement? Is it possible to answer these questions, not knowing what kind of blood flows in your veins, what of the winds are akin to your spirit and in which land your roots leave? .. ..

You are Russian. Ros. Rusich.

On the right of your birth, you belong to the indomitable people of the SunClongs, whose will over the centuries could not break any enemy!
And whether our will break now - depends on you.
Look around. These endless expanses, these dense forests and pensive lakes, golden fields and mighty rivers, wealth, fame, will, power, honor and courage kept you generation of ancestors. Wanted keeping and multiplying your heritage ...
And they also visited you to follow the truth, which the world stands since then, as a great e-kindly, the father of the gods became all that only there. True - the law of harmony, born from the manifold, and his very creative manifold. The wise men of the old days were led that higher than the lowest, as among distant stars, and there was a single truth between people, beyond anyone, and it can only be denyed - but not to deny it.

We, Rusichi, Beloken, Sinegylase and Blonde People are children of ancient volots and grandchildren of the gods. We are the guardians of the truth, which before our fathers and grandfathers, earthly and heavenly were. We defend the truth, because many other people, and even whole nations deny it. And outside harmony it is impossible to improve ...
The first among the living beings of an explicit world - a man was given a mind so that he in his desire for beauty, strength, wisdom followed his will, and not instincts. And as long as a person realized that he and the world around is one, because they are revealed from the flesh of the race, as long as he is a brother of the beast and birds, wood and stone, wind and thunder, rain and stars, he behaved the path of cultivation.
Improving - surpass the human, too human: cowardice, weakness, laziness, self-confidence, greed, stupidity and other passions, to hear the voice of the true desire, boring the will, and compare with demigods, heroes, lobs.
Then - with the gods!

And then - with the family itself ...
But humanity has lost the way, preferred comfortable - high, hovering by passion, and not desire. And therefore people have become below the animals, for the animals are not characteristic of the intentional perverts of their essence. However, the truth denying is severely punished with its own denial. He suffers, and seeing the happiness walking along the way, envies them. That is why the fire and sword, lie and gold lost the path in all a centuries sought to increase their number.
So it was and in Russia, a thousand years ago, when our ancestors were made from the warmast of the ancestors to turn to lies born in the long desert. The invincible northern people, the thunderstorm of Judeev-Khazar, Muslim-Arabs and Christian-Byzantine, seemed to break away from the roots, from Mother Earth, fell into civil workers and had to fall victim to the enemies ...
But this did not happen.

For the gods do not die, the spirit is alive on Earth!

Yes, Russian gods did not die! Diguered, slander, forgotten, they resurrected in the new guise, continuing to keep Russia and help Rusichi! And with them - and all the ancestors, in a difficult hour of descendants behind their backs and invisibly fought with them in the same row.
Not tinted, the fat "Byzantines" of the Gorbonosy Jews, Armenians and Greeks, and the People's Faith of the Russian Page Village was the key to our power, our fame and our victories! Not "slaves of God", but giving grandchildren went and floated to unknown, cultivated the fields, penetrated the mind into the depths of the universe and thickened the invaders on the wonder of the lake and the Kulikov field, under Poltava and Cunesdorf, Izmail and Borodin ... That's why the Gentham Route The original gods, not the enemy of Rusich, believes in other things, if his spirit he is a sun-shinker, a famous truth.
On the way, a sage can go - the essence of a thinker and a magician, removing from human crowd to hear the voice of nature, going to the world with a patience, helping to look for Spring Knowledge. Employ wishes to his own, he rejects passion, which is bothering to be in harmony with the world, as long as he will not hear through the noise of the bustle heartbeat of the universe. Then the sage is returned to people to patiently teach them ...
On the way, a warrior can go - the essence of the conqueror and the lord, who commands the human crowds, crashing enemies and protecting the truth. He goes around the world on the head of countless regiments, with a sword of courage in his hand to achieve the throne of power. Employ wishes to his own, he rejects passion that they interfere with the victims of enemies, as long as he will not be able to dictate the will of the world, leading him to harmony with the truth, which he is faithful, and to be - to harmony with himself ...
But the desires of going along the way can not be opposite, because they cannot contradict the paths and truth. It is impossible to fight for the truth without leading it, as it is impossible to keep the truth and not to expose, if you have to have a sword for it. Therefore, there can be no contradiction and between the desires of one of the pathways.
The victim of the truth will not cause an evil intent of pain or a beast, nor a tree, nor a person, for the world is one, and the perfect one comes back to us. But he repelled the truth should be trussed, if the impossible is impossible - punished, if it does not make sense, the punishment is killed. If a person violated the truth, he should do so with a person if the people are with the people.
The desire for improvement is impossible without suffering from the weak and death of the defeated. Therefore, do not bother your blood with low strangers, for who is destined to be a slave - it should be and suffer, but call the brother of anyone who is true, for in whom the Russian blood tries and the Russian blood. We are judged about human affairs, but not according to.
Here are the names of the forces that were honored, and which will respond to your call. However, remember that the essence of all is true, and the rite is not the essence, but only the Slavs. These forces return through the century of Safety, so that in the black hour to help us, their descendants, get out of the knees and make their homeland great and happy!
Dazhiboga Grandfather Rusich gives you the right to praise the sun in the name of life, will and nature.
Yaril red gives you the right to enjoy every moment of its existence in truth.
Perun Dobhnev gives you the right to fight in the name of life, will and nature so that you can kill the enemy when the debt takes it.
Mother Cheese-Earth gives you the right to revive at your descendants.
Weld Divine Master gives you the right to do what you wish to capture your thoughts in images, words and sounds.
Lada Senior Gignitza gives you the right to find His love and be faithful to it in an explicit world, the Navirch Kingdom and the Golden Fields of Heaven.
Veles Father Kurganov gives you the right to lend, open, comply and comprehend knowledge.
Belobogus gives you the right to strive for harmony.
Chernobogogo gives you the right to hate those who denied the truth.
And all the glorious Rusichi - your ancestors that, in call, you will stand like one, on your defense!
The same who will understand the sacrament, as a genus in the weld creates, stores in Beloboga, and in the black bore destroys, it will be like a family. However, there is no easy way, and a lot - battle, wanderings, delusion and weakness! - It is necessary to overcome the coming.
Nowadays, the report is experiencing a grievous time, and all native is committed to crigngement. So remember that going along the way should think well, speak well and come well, and the latter is the most important one of the three! And remember that there is a higher and that the lower, and what in the name of which should sacrifice if it came to stand up for the truth - after all, it is unworthy to kill the innocent, but three times it is unworthy to put a sword in the legs before the end of the battle.
So they spoke your ancestors:

"If I do not have a weapon - the will of my weapon.
If I die in battle, come back to be born again! "

Avoid your way and how you go on it, but do not forget - only blood, the earth and spirit will help you to hear the truth. And let it be not only in your mind, but in your heart.

Lomonosov. Fight for Rus

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What religion preached in those anchiest times when Christianity also did not hear the layers? The religion of the ancient Slavs, which is customary with paganism, included a huge number of cults, beliefs and views. It got along both archaic primitive elements and more developed ideas about the existence of gods and human soul.

Religion of Slavs originated more than 2-3 thousand years ago. The most ancient religious view of Slavic peoples is animism. According to this belief, any person has a disembodied twin, shadow, spirit. Hence the concept of the soul. According to the ancient progenitors, not only people, but also animals, as well as all the phenomena of nature possess the soul.
Slavic religion is rich and tongue beliefs. Totems of animals - moose, boar, a bear, as sacred animals, were the subject of worship. Subsequently, each became a symbol of any Slavic God. For example, a boar is a sacred animal A Bear - Veles. There were vegetable totems: birch, oaks, willow. Many were held near separately standing sacred trees.

Gods in Slavic religion.

The Slavs did not have a single God for everyone. Each tribe worshiped differently. The ribric religion of the ancient Slavs relates such characters as Perun, Veles, Lada, Svarog and Mankos.

• Perun - Studzyz, patronized by princes and soldiers. Prince Vladimir Svyatoslavovich Kievsky read this God as the Supreme.
• Veles - God of wealth, "cattle-breeding" God, patronized merchant. Less often was considered the god of the dead.
• Svarog - God of Fire and Heaven, is considered the father of other divine creatures, the Supreme Divine of the early Slavs.
• Makosh - the goddess of fate, water and fertility, patroness of future mothers. Considered the personification of the female start.
• Lada is the goddess of love and beauty. It was considered the goddess "Rozennica", the patronage of summer crop.

Idols of the ancient Slavs.

The religion of the ancient Slavs had not only his gods, but also their idols - sculptures, transmitting the image of a deity, which was more revered in the tribe. These were wooden or stone statues that worshiped during religious rites. Most often, idols were installed on the banks of the rivers, in the groves, on the hillocks. They were very often dressed, held a bowl or horns in their hands, near them could see a rich weapon. There were also homemade idols of smaller sizes that were hidden in housing. The ancient Slavs identified idols with the deities themselves, so there was a great sin to damage the sculpture of the idol.

Ancient "Kapieche" and Magi in Slavic religion.

Inhabited in the territory of modern Russia have never been erected by temples: they spent all the ritual actions and prayers in the open sky. Instead of the temple, they equipped the so-called "Kapishche" - a place where idols were placed, the altar was located and sacrifices were carried out. Moreover, the religion of the ancient Slavs allowed any of the believers to get closer to idols, bowed to them and make any offering. As sacrifices, as a rule, various animals were used, human sacrifices were not practiced by ancient Slavs.

As keepers of knowledge, seams and healers, the ancient Slavs existed magic. They stored and passed from generation to generation ancient myths, accounted for calendars, predicted by the weather, performed the functions of sorcerers and magicians. Volkhiva had a great influence on the Kiev princes, which on all important state issues were consulted with them.

Thus, it is safe to declare that the religious representations of the ancient Slavs are a well-developed system, which includes a huge number of different pagan beliefs that are confiscated by the Slavs before the adoption of Christian religion. She played a huge role in the formation of worldview, worldview and culture of Slavic peoples. Her echoes are still present in our lives.