(18) On that day, you will trumpet in Riga, if you will come in force,

(19) and the sky will open up and become the gate,

(20) і burn to come to rue і become a haze.

Blow the trumpet for a day, and you will come on our way. Now is the time for great bids and shake, from those who are not happy and come to the heart. Burn to come to ruin and transform into ashes. The sky flutters and transforms at the gate. And then the judgment on the creatures is finished, and Allah is not unjust.

(17) Truly, the Day of the distribution of signs at the singing hour.

The all-divine guessed about those who will become on the Day of Sunday, about how to feed one one to talk about nonsense and how to keep out of the way.

(12) and they have erected over you seven firmaments,

(13) і they set up a fireman,

(14) і they called the water from the dark,

(15) the growth of her grain and growth

(16) and thick gardens.

We have erected over you seven unpretentious, tedious and possibly skies, which are good for the earth and the workers of Our power are trimmed. Heaven will bring you a lot of blessings, one of which is sleepy light.

All-important, calling the sun a light for the light, in which it requires creativity, and burning for its heat and warmth, necessary for the maturation of the roses. The order of the sky from the sky is plumbing water, zavdyaki that sprout grains of wheat, barley, corn, rice and everything that people grudge. Vodyaki vodi also grows growing lines, serving food for thinness, thick gardens, rich juicy fruits.

Yak, you can be unacceptable to Tom, who has given you a lot of good things ?! How can you respect the nonsense of the resurrection, about how Win will tell you ?! How can you lock Yogo with mercy and cure Yogo with blessings in order not to listen to Yogo ?!

(9) we have ruined your sleep by accident,

(10) і thrashed nothing,

(11) і spent the day in pay,

Sleep for an hour and see as a robot, as you can create a shkodi for your body, if you will be awake. For the establishment of Allah, they will not and sleep grieve people, the stench has taken its toll, the shkodi have disappeared and they have known calm.

(8) We shot you in pairs,

They shot you with men and women, ale they killed you with the same human race, but only one of you was known calmly in those who were, and they shot love and mercy between you. You will deny the satisfaction of your favorite spilkuvannya, and you will have children.

(6) Khiba Mi did not break the ground with a bed,

(7) and burn - in pieces?

Hiba didn’t give you great mercy and didn’t ruin the earth with a bed? We have been announced for you and have ordered the service to your interests, and who are responsible for your fields, life, roads. Hiba didn’t crush We burn with pillars, as they saturate the earth and don’t allow їy to talk with you at the same time?

(4) Ale dumb, stink!

(5) Once again, it’s dumb, it stinks!

Stink of knowing the truth, if God's punishment fell on them, they did not believe in the stench, if they got married to the Pekelny Flame. Їm say: “Tse is that samiy Vogon, as you have been fond of nonsense” (52:14).

In the name of Allah, the Most Merciful, the Most Merciful!

(1) What about the stink of feeding one one?

(2) About the great news,

(3) how much like a stench to go around in dumka.

What about how to feed one one ti, hto vvazhaє nonsense the banner of Allah? The subject of їх chaos є is a great sound, like the stench that can be found in the dummies. If I want to wonder about the truthfulness of the message, it’s not a matter of stench to enter into a trivial polemic and I’ll be able to drive the point of view. To see if I will be sent the most great signs, the stench of all the same will be lost to the sound of our Lord, leave on the power of the eyes not to shake more punishment. Allah having said to him.

The sacred Kur an revenge 114 suras and 6666 ayats and distributions into 30 approximately equal parts (juziv), I will name my skin. In the last part of Kur ana, the number of suras is 37, but it smells short, and because of that, Kur ana often repairs the very same juzi, which is called "Amma".

Surah 78 "An-Naba"

Qia Surah is composed of 40 ayats. All the stinks were sent to Mezzi for a single visnovka of all Muslims.

بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ

[Fixing] with im'am Allaha - Merciful for everyone in the whole world and only for those who are on Tom Holy.

عَمَّ يَتَسَاءلُونَ ﴿١﴾

1. What about the stink to feed one one?

Tsei ayat buv messages, if the Prophet Muhammad, having rejected the Bloodline, and the unruly began to feed one one: "To whom is it called?" and clash with yourself. Imam An-Nasaf, in his own tafsir, gave and inshe tlumachennya ayat: "The unruly nourished with humor about the resurrection of death."

عَنِ النَّبَإِ الْعَظِيمِ ﴿٢﴾

1. About the great news

Smells raspituvali one about Odkrovennya, yak having cut off the Prophet, about those who have called out, about the Kur'an, the resurrection of the dead and the Day of Judgment.

الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ ﴿٣﴾

1. About what they have different thoughts

The deyakis unruly foresaw that there would be a resurrection of the dead (Judgment Day), but they were summed up in the whole.

كَلَّا سَيَعْلَمُونَ ﴿٤﴾

1. So ni! Stink soon!

They didn’t appear to be unwise, as they missed the Sunday and the Day of Judgment, and the preoccupation with punishment, as it was prepared for him.

Imam An-Nasaf wrote in the tafsir ayat that it was impossible to change one's eyes to the power of one's eyes in the truth of what the smell came from.

ثُمَّ كَلَّا سَيَعْلَمُونَ ﴿٥﴾

1. So! Stink soon!

Tse repetition of the foregoing ayah for the strength. The most sensible in the even more smudged unruly. And also zalyakuvannya є in the fact that it is not said here, yak itself a check on them.

І in support of that, scho Alla h can resurrect the dead, in the offensive verses the proof of the Creator's Omnipotence can be avenged.

In the Kur'ane in deyaki ayah Allah h talk about yourself as a first individual. At the same time, the bunny "Mi" is victorious, albeit not in the meaning of the plurality, but for the magnification.

أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا ﴿٦﴾

1. Hiba Mi did not spread the earth with coliski ?!

On the very cob it is said about the earth, so it’s like the ones for which people constantly stick. In the inventory of the earth, the word "mіhad" is vikorized, which means mіsce, cooked for nemovlyat, so that it’s going to be easy on a new spati. The land has been shaped like this, so that people will be able to live in such a way.

وَالْجِبَالَ أَوْتَادًا ﴿٧﴾

1. І burn - fires ?!

Allah has marked the earth for the help of gir, so it has not collapsed and has not been wagged. The stench is podbnі to the piles, so like at the gir є roots, і win twice as much as they burn above the ground.

وَخَلَقْنَاكُمْ أَزْوَاجًا ﴿٨﴾

1. І Mi shot you in pairs

Allah has set people apart in pairs, to be heads and women. And in the іnshomu tlumachennі it is said, that people have grown up with children - behind the color of shkіri, zvnіshnostі, movi, etc., the stench is thoughtful. І ті, hto maє perevaga, do not be vyachny [Creator], but hto do not - do not show patience [rozumiyuchi, so in the skin viprobuvannya].

وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا ﴿٩﴾

1. І We have interrupted your sleep

Allah Vsevishn_y has created a dream for people, so he gives birth and sleep. In the verse, I interrupt the names of the names, so as they interrupt the ruins and all, please people, as if they were reminded of the day and through the smells they got used to.

وَجَعَلْنَا اللَّيْلَ لِبَاسًا ﴿١٠﴾

1. I was shot with a cover

Allah Vsevishn_y has opened nothing, as I will prikho people from outside eyes.

وَجَعَلْنَا النَّهَارَ مَعَاشًا ﴿١١﴾

1. I made a day for life

Allah Vsevishnіy, having set the day for an hour, if people work and add things for іnnuvannya. To that day, names are an hour for life, for that at night people sleep and that is similar to the dead.

وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا ﴿١٢﴾

1. І Mi have erected seven firmaments over you

Allah Almighty has opened the seven majestic martyrs of the Heavens, so that they do not grow old and do not break down in an hour. There will be 500 rockets between them, and the same goes for them.

وَجَعَلْنَا سِرَاجًا وَهَّاجًا ﴿١٣﴾

1. І We opened a fire-burning lamp

Allah Vsevishniy opening the sun, so gives light 1. And also the sun viprominyuh heat.

وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاء ثَجَّاجًا ﴿١٤﴾

1. І Mi lowered the water from the cold, it is clear

In tsomu ayatі it is said about boards, yakiy yde, if vіter "vichavlyuє" hmari. Likewise, Imam An-Nasaf in the mistaken ayah, write that Allah the All-Vishniy will force the wind to transfer water from Heaven to Khmari 2.

لِنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا ﴿١٥﴾

1. Schob virostity from thi gogo grains and roslin

Grain growers sprout grains (barley, wheat, etc.) and dewlines (trees, grass, etc.) from the ground.

وَجَنَّاتٍ أَلْفَافًا ﴿١٦﴾

1. and gardens of gillyasti

The first water grows densely in the garden, in which the growing line is located close one to one.

І as unruly, as to play divoviznі znamenny, perakhovanі in qih ayats, do not viznayut, whoa Alla h Almighty resurrect your root ?!

For that, yak in the cikh ayats buli zgadan deyak good, yak Alla h giving to their wings, and how to carry a stench of corny, it is said:

إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا ﴿١٧﴾

1. Truly, the Day of Pidrozdili - tse meza

The Day of Judgment in the whole verse of names is the Day of Pidrozdili, so it will be clear to everyone on the whole day, that it is true, and that it is for Oman. For the name of Allah, the Day of Judgment will be between each life (dunya) and daily life (ahira).

يَوْمَ يُنفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا ﴿١٨﴾

1. Do Day, if you blow the bugle, you will bring in on the way

If the archangel Israfilov trumpets suddenly in the horn, the dead will rise again, go out from the graves and arrive at the gathering in great groups.

Imam An-Nasaf, in the tolmachenny verse, saying that people will be arriving in bulk, with the skin of the Prophet.

وَفُتِحَتِ السَّمَاء فَكَانَتْ أَبْوَابًا ﴿١٩﴾

1. і open up Heaven і become a gate

The heavens will rise in such a rank, so that there will be tremors in them.

Imam An-Nasaf, in the tilted verse, said that Heaven would rise, and angels descended from them. Infection of Heaven is monolith, and there are no inconsistencies in them, tremors and breakdowns 3.

وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا ﴿٢٠﴾

1. і burn down і become a mirage

To break down, burn out of your own mind, to transform into saws and grow, the mirage is dumb.

إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا ﴿٢١﴾

1. Truly hell — pasta

The heat is still [the creases and] the check is quiet, which is the merit of the painful punishment. And if you go away, you will be unstable, there will be no closures there for sure.

لِلْطَّاغِينَ مَآبًا ﴿٢٢﴾

1. for rotten tse — brothel

Hell is a great misfortune, where to go unruly, as they rotted themselves against their own nerves.

لَابِثِينَ فِيهَا أَحْقَابًا ﴿٢٣﴾

1. The stench will be known there is era after era

It will be inconceivable to perebuvati in the heat of the era after the era, low which will not end [and not overwhelm], so that the stench will be there indefinitely. І kozhnaya z tsikh epoh (hukb) trivaє 80 years. Imam An-Nasaf, in his own glamor, also said that relying on respect does not mean a lot of epochs, but rather a skinny time, if you end up alone, repent, and so without a finish.

In tsyomu ayati, yak i in іnshih, there is no proof that in an hour it was hot, like stverdzhuvav Jahm ibn `afuan (the master of the sect of jahmits).

Theologians overtook Іslam, he was re-contested, but the heat was hot against the religion of Islam. For example, the theologian Mujtahid Hafiz Takiyyuddin As-SUBK in his pratsi about the vitality of the Hell and Paradise "Al-I'tibar" gave a simple visit to Ibn Taymiyya, which vvvazvu, how the heat is znikne.

لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا ﴿٢٤﴾

1. No one will have a cool cold, no pitta for sprague

Hell for the unstable will not get cold 4, but it will give you lulling, nor will you drink a savory drink.

إِلَّا حَمِيمًا وَغَسَّاقًا ﴿٢٥﴾

1. substitute for tsiy - obpalyu okrіp і thick gnіy

The drink of the unruly bude is hamim - okrіp, which I will burn everything, you eat it, and the gassak is a thick stinking rіdin, as you see it from the bunch of sacks of baking, if it burns.

جَزَاء وِفَاقًا ﴿٢٦﴾

1. Price - proper payment

The unruly deserved to be more punished by their great sinister and angry.

إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا ﴿٢٧﴾

1. Truly, the stench did not think that it would call

The unbelievers did not believe the Judgment on the Day, and they were not afraid of it.

وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا ﴿٢٨﴾

1. and with ease our ayati

The unbelievers didn’t just believe what was sent to the Sacred Kur'an, but they missed its truth.

وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا ﴿٢٩﴾

1. ale everything is fixed in Kniz

Kozhna on the right - і grіkh, і good fortune - recorded on Doshtsi Dol. And for everything there will be a patch from Allah, including punishment for nevir'ya. In addition, the angels on the right are to write down the angels in their book of life for a visit to Tom Svit.

فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ﴿٣٠﴾

1. Eat well [what you deserve]!

Mi not dodamo you nothing, krym agony!

The torment will not be finished without endlessness, even the stench was not used on the Day of Sound and in those sent to the Kur'an. At the end of the verse, it is necessary to take revenge on the unruly Suvore (Taube), and there is a threat about the terrible torment for his unruly. They said that the most powerful verse in the Sacred Kur'an, the atrocities were inflamed to the sacks.

إِنَّ لِلْمُتَّقِينَ مَفَازًا ﴿٣١﴾

1. And the faithful, truly, the check of the peremog -

The one who is uniquely fenced, unique and in the fire of the scorching heat. Yogo check for salvation and life in Paradise.

حَدَائِقَ وَأَعْنَابًا ﴿٣٢﴾

1. heavenly gardens and vineyards

For those who live in Paradise, we have prepared a garden with free and versatile fruitful trees and grapevines.

وَكَوَاعِبَ أَتْرَابًا ﴿٣٣﴾

1. і dіvi-one-liners with rounded breasts

وَكَأْسًا دِهَاقًا ﴿٣٤﴾

1. and more often

Inhabitants of Paradise drink from the similar bowls the miracles of heavenly drinks.

لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا ﴿٣٥﴾

1. Don't smell the stench there, no filthy words, no nonsense

Paradise will have no vile words, no nonsense, and no one deceives one.

جَزَاء مِّن رَّبِّكَ عَطَاء حِسَابًا ﴿٣٦﴾

1. tse — where in the city from your Lord -

Allah Allah, by His mercy, to fence off those who are numerous and not endless in Paradise.

رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرحْمَنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا ﴿٣٧﴾

1. Lord of Heaven and earth and the one that is between them. All will be moving

Allah - Volodar Heaven and earth and everything that is between them. Win - Merciful for everyone on the whole world and only for those on Tom Sight. The first baggage of Heaven and Earth cannot be scared at the expense of the city, since Allah has signified it, all the stinks in Yogo Vlad. I do not conceal the right of the gate, oburuvatisya by the Will of the Creator.

In tsemu nemaє zaprechennya shafa'at 5, so yak shafa'at can enter the name of Allah and will be viciously with the permission of the All-powerful.

يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرحْمَنُ وَقَالَ صَوَابًا ﴿٣٨﴾

1. on that day, if Jibril with the angels stand in rows, and do not speak nichto, krim is quiet, to whom the All-Merciful allowed, and the stinks spoke the truth

At Judgment Day, Jibril and іnshі angels hang in rows. While Allah's honorable roots move, show humility before his Creator. Іnіkhto will not rob the shafa'at without the permission of Allah - neither angels, nor people.

Tlumach Kurana imam Mujahid 6 having said that shafa'at robitimut [find it worthy of quiet], who spoke the truth in the earthly life and came from the cim.

[And for those who are unstable, you will NOT be shafa'at]. Kyafiriv bully was turbulent and did not think about the Day of Judgment, which is for good reason, and it’s not a lot of thought, as in nastane. It’s a whole day that is changeable, and unsettled to shake off good and evil, as the stench was robbed. I will be given and prove it for them or against them.

Imami Abu Hurayra and Ibn 'Umar said that, truly, Allah will resurrect the creatures and bring them justice (for example, as a creature in the whole life of Bulo is hornless, and that day will come, wake up) ... І when the stench of the stench is transformed into the ground.

ذَلِكَ الْيَوْمُ الْحَقُّ فَمَن شَاء اتَّخَذَ إِلَى رَبِّهِ مَآبًا ﴿٣٩﴾

1. That day I’m going to stay without summing up, and if you want to be hidden, let’s go with a good road

The Day of Judgment is not going to be the same, but in a whole lot there are no sums of money. Yoogo terms and meanings do not change. I who would like to see Allah's punishment on the Day of Judgment, hi go along the way, for Allah grabbing it.

At the end of the verse, the words “who want a good way, do not go along the road of good” mean a threat to the unsettled і beforehand about their punishment, and not grabbing them, be it a way, including і nevira.

إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا ﴿٤٠﴾

1. Truly, Mi ran in front of you about being close on a day to day, if you beat a man with something that his hands were breaking, and he was unruly: "Oh, I have become the earth!"

On the Day of Judgment, the skin of a person has to punch all of his righteousness: і good, і evil, written in the book of th right. I viguk unstable "Oh, yakbi, I become the earth!"- tse pidtverdzhennya poperezhennya about terrible punishment. To the unwitting one who wants to reprise himself on gunpowder (know), he doesn’t see the flour.

I, truly, Allah is more beautiful!

_________________________________________

1 tlumachennya tsiy ayat handing over to the imam of al-Bukhari from ibn 'Abbas

It is also proved that the titles of the circulation of water in nature are the price of an unwarranted theory, as well as the amount of water that is vaped from the surface waters, and the water, as it is seen at the sight of fallen, does not get lost. On the ground, one falls on the ground and the same number of fallen trees.

3 at a time in Heaven є the gates, the stench is closed and protected, and only allowed

4 ale bude a big cold yak one with punishment

5 in the Arabic language, the word "shafa'at" means the passing of one in the middle of the third. For Shari'at "shafa'at" - the beast of the Prophet Muhammad to Allah on the Day of Judgment with the passions about the death for the Muslim, who caused a great sin, for example, to let him go from the specs of the dream, or because of the punishment. And also, according to Allah Shafa'at's decision, there can be robiti of the prophets, saints, angels, children and shahidi.

6 scholar of the great tlumach Ibn 'Abbas

You can be honored

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holy quran the word must be read in Arabic yak - القرآن Revenge 114 suras and distributions on 30 approximately equal parts (juziv), I will name my skin. In the remaining part of the Koran, the most number of suras is 37, a little bit short, and that is why they often recite to the Koran the very same juzi, which is called 'Amma'.

Tlumachennya of the HOLY Qur'an - SURA 82 "AL-Infitah R"

Qia Surah is composed of 19 ayats. For one-sided visnovka of Muslims, the stinks were sent to Mezzi.

Reveal from the Im'am of Allah in the name of God in Arabic "Allah", the letter "x"- Merciful for everyone on the whole world and only for those who are on Tom Sight.

إِذَا السَّمَاء انفَطَرَتْ ﴿١﴾

1. If the sky breaks up

   وَإِذَا الْكَوَاكِبُ انتَثَرَتْ ﴿٢﴾

2. if the stars (planets) fall,

   وَإِذَا الْبِحَارُ فُجِّرَتْ ﴿٣﴾

3. if the seas come together.
   The seas rose (to sail from the shores) and sit in the same sea.

   وَإِذَا الْقُبُورُ بُعْثِرَتْ ﴿٤﴾

4. if the graves were to be wandered to the surface,
   The earth on the graves grows, and those, which will grow and glibin, shine on the surface. The dead come to life and go out from their graves.

   عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ ﴿٥﴾

5. kozhen diznaєtsya, scho grieving and missed!
   Ibn 'Abbas said in a tidy verse: "Kozhen understands that he has made a good fortune and that he is not a visitor for that, when he has zobov'yazaniy".

   يَا أَيُّهَا الْإِنسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ ﴿٦﴾

6. Oh people, but what did it bring you, and you did not believe in your Lord - Al-Karim
   Є dumka, for the reason of the sending of this ayah, the buv unruly Ubay ibn Khalyaf vin buv one of the injected qurayshites, Ale tse zvernennya stasuєt all unruly. Some condemnation of nourishment rely on respect: "What has it gotten and fooled you so much that you have not believed in the Lord, Yakiy having given you so richly blessings ?!" Those who privablyuє lyudinu in ts'omu zhitti (dunya) - wealth, possession, contentment, and spokushaє yogo shaitan. One idea saying: "Dunya privablyu, shkodit i yde," so that we will admit, who has no corysty. Al-Baidawiy said, "Look at the food, put in the verse:" Yogo having focused yogo shaitan! "
   One of the meaning of the Imeni of Allah "Al-Karim", guessed in the ts'omu ayati - "The one who gave the forgiveness and did not fall for the punishment." Ale shaitan is deceiving people, inspiring you: "Robi, who you want, ajah your Lord is" Al-Karim ", and Vin will not punish anyone!"
   A Sufi in im'ya Muhammad ibn Sabikh ibn As-Sammak, saying in verses: “Oh, that one, who has a great time! Chi is not lousy tobi ?! Aje Allah bach you, if you are alone! Neither did you care if Allah didn’t punish you at once, and help you from those who are your filthy things ?! ". Imam Zunnun Al-Misriev, saying: "As many people do not see [their grave crimes] through those who come from them!"
   Imam An-Nasaf, in the mistaken ayat, saying that the brutality was still going on, and that it had blocked the resurrection. Pitannya: “Well, what did it mean to you:“ Who fooled you on the floor, didn’t you see the one that did the goiter, Al-Allah Al-Karim gave it to you and gave you a beautiful image ?! ".
   Kohli Prophet Muhammad in the name of the Prophet "Muhammad" the letter "x" after reading the price, saying: "Yogo was fooled by negligence!" 'Umar said: "Yogo was fooled by the foolishness!" And imam Al-Hasan saying: "Yogo fooling the Shaitan." І є інші thoughts.

   الَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ ﴿٧﴾

7. The one who has opened it to you and is straight, visible,
   God opened the people, giving him a beautiful viglyad: proportional, harmonious, stringy and with external organs. Organize people are healthy, they are healthy, arms and legs are straight, symmetrical: one hand doesn’t make it to the bottom, one eye is not more than the same type and color (not so one hand is black, but one is white). On a vidminu view, the creatures of lyudin have a pair of suites on two legs, walk straight, so it goes, trimmings.

   فِي أَيِّ صُورَةٍ مَّا شَاء رَكَّبَكَ ﴿٨﴾

8. I gave you that image, like Vin hoto!
   Allah has opened the skin people in that viglyad, in which Win is meaning: a person of a woman, beautiful or unattractive, high or low growth, similar to some relatives or to others.

   كَلَّا بَلْ تُكَذِّبُونَ بِالدِّينِ ﴿٩﴾

9. So ni! Do not tell the city on the Day of Judgment!
   It doesn't stink to the unresponsive because of the condemnation of the stink of religion and of Islam, and of not believing in those who will be the wine of the city for good and punishing for the abominations. First and foremost condemnation є reproach about punishment.

   وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ ﴿١٠﴾

10. I, truly, you are є zberigachi -
    The skin of a man is supravodzhuyut angels, like fiksuyut right and words.

    كِرَامًا كَاتِبِينَ ﴿١١﴾

11. Scribbled scribes,
    Don't wander in the city, but the angels write it down right, and see those who are welcomed in their hearts (Allah will give the angels the gift of nobility), but the unwise ones have seen for everything. The magnification of the Angels, the recording of the right people, the support of the significance of the sound.

    يَعْلَمُونَ مَا تَفْعَلُونَ ﴿١٢﴾

12. I know about those you know.
    Whether it is good or evil, which is not haunted from the angels, and the skin on the right is recorded. First and foremost for the greedy for the sinful and for the God-fearing. Al-Fudayl ibn Iyad saying: "A strong verse for quiet, who will forget in their carelessness!"

    إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ ﴿١٣﴾

13. Truly, the pious - in the hunger!
    It is said here about the vіruchy yakі will be perebuvati in the people of Paradise. God-fearing people in the whole life will receive satisfaction with the peace of the Creator, the prosperity for those who are destined (including those who have been made), and that, as it is given, it is given, to see how much there is little in Paradise, and when I am

    وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ ﴿١٤﴾

14. Truly, great sinners are in hell,
    here toil on uvaz is not wrong. All the stench will be in hell. While early for їхнє nevir'ya - burning half of the mind.

    يَصْلَوْنَهَا يَوْمَ الدِّينِ ﴿١٥﴾

15. Throw it off on the Day of Judgment!
    indiscriminate to indulge in hell on the Day of Judgment. There will be a stench of terrible torment from intense heat and burning in the fire.

    وَمَا هُمْ عَنْهَا بِغَائِبِينَ ﴿١٦﴾

16. First of all, they are not unique!
    The uniqueness does not come from the punishment, and none of them go from the hell. There is a stench to perebuvatimut vіchno.

    وَمَا أَدْرَاكَ مَا يَوْمُ الدِّينِ ﴿١٧﴾

17. Do you know about the Day of Judgment ?!
    Deyakі tlumachі said. it’s a beastly beast to the unruly, and the other is beastly to the Prophet Muhammad, in that sense, who didn’t see all the grandeur and severity of the Day of Judgment.

    ثُمَّ مَا أَدْرَاكَ مَا يَوْمُ الدِّينِ ﴿١٨﴾

18. So! You know about the Day of Judgment!
    The price of a repetition of the foregoing ayah for making sense to the senses and an even greater blush of the unruly.

    يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا وَالْأَمْرُ يَوْمَئِذٍ لِلَّهِ ﴿١٩﴾

19. That day, if no one can be helped, and everything will be according to the Will of Allah!
    On the Day of Judgment, it is impossible to help the one who was opened for a vinyat, but by the Will of Allah, Shafa'at will be robbed, (Shafa'at will be only for Muslims, and those who are not smart will not be able to chekati any lodging)
    The verse says that on the Day of Judgment everything will be according to the Will of Allah, but I know, that absolutely everything in the whole society should be seen according to the Will of Allah, and on the Day of Judgment it will be more obvious for those who go, including for quiet, hto not believing in God].

    Pershe Muslim radio Krimu Іslam Radio represents your uvazi pershu part tlumachennya suri Yasin. You can find the continuation of the tlumachennya suri Yasin and the other suras on islamradio.ru as well as on our website.

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Surah "An-Naba"

Great pod_ya

Tse mekkanska sura, in 40 ayats and two parts.

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ

From the Im'yam of Allah, the Most Merciful,

عَمَّ يَتَسَاءَلُونَ ﴿١﴾ عَنِ النَّبَإِ الْعَظِيمِ ﴿٢﴾ الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ ﴿٣﴾ كَلَّا سَيَعْلَمُونَ ﴿٤﴾ ثُمَّ كَلَّا سَيَعْلَمُونَ ﴿٥﴾ أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا ﴿٦﴾ وَالْجِبَالَ أَوْتَادًا ﴿٧﴾ وَخَلَقْنَاكُمْ أَزْوَاجًا ﴿٨﴾ وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا ﴿٩﴾ وَجَعَلْنَا اللَّيْلَ لِبَاسًا ﴿١٠﴾ وَجَعَلْنَا النَّهَارَ مَعَاشًا ﴿١١﴾ وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا ﴿١٢﴾ وَجَعَلْنَا سِرَاجًا وَهَّاجًا ﴿١٣﴾ وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا ﴿١٤﴾ لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا ﴿١٥﴾ وَجَنَّاتٍ أَلْفَافًا ﴿١٦﴾ إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا ﴿١٧﴾ يَوْمَ يُنفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا ﴿١٨﴾ وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا ﴿١٩﴾ وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا ﴿٢٠﴾ إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا ﴿٢١﴾ لِّلطَّاغِينَ مَآبًا ﴿٢٢﴾ لَّابِثِينَ فِيهَا أَحْقَابًا ﴿٢٣﴾ لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا ﴿٢٤﴾ إِلَّا حَمِيمًا وَغَسَّاقًا ﴿٢٥﴾ جَزَاءً وِفَاقًا ﴿٢٦﴾ إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا ﴿٢٧﴾ وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا ﴿٢٨﴾ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا ﴿٢٩﴾ فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ﴿٣٠﴾إِنَّ لِلْمُتَّقِينَ مَفَازًا ﴿٣١﴾ حَدَائِقَ وَأَعْنَابًا ﴿٣٢﴾ وَكَوَاعِبَ أَتْرَابًا ﴿٣٣﴾ وَكَأْسًا دِهَاقًا ﴿٣٤﴾ لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا ﴿٣٥﴾ جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا ﴿٣٦﴾ رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَـٰنِ ۖ لَا يَمْلِكُونَ مِنْهُ خِطَابًا ﴿٣٧﴾ يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَـٰنُ وَقَالَ صَوَابًا ﴿٣٨﴾ ذَٰلِكَ الْيَوْمُ الْحَقُّ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا ﴿٣٩﴾ إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا ﴿٤٠﴾

What about the stink to power one one? (1) About the Great Podії, (2) about what a stench you can talk about! (3) Truly, the stench will soon come to light. (4) I know, truly, the stench will soon come to light. (5) Didn't Khiba Mi crush the ground with a platter (6) and burn with supports? (7) I shot you in pairs, (8) I made your dream come true, (9) I beat you with a little crook, (10) I made a day with a life. (11) І We encouraged the seven [heavens] (12) і they opened a yaskraviy svitlnik [sun]. (13) I sang from a plank on a plank, I crumble the water, (14) so ​​did we live with them, and height, (15) and thick gardens. (16)

Truly, the Day of Decision is the time of the establishment of terms, (17) day, if you blow in Rig, so if you come on a trip, (18) and the sky will be rosy, so will the gate become, (19) and burn will be brought into ruin, so how to become yak mirage. (20) Truly, Jahan [Inferno] to lie in the dark, (21) [The] abode is quiet, but not to hear Allah, (22) as to stay in the new capital. (23) The stench is not aware of the new coldness, no pittya, (24) the sprinkles and pus, (25) the whole payment is obvious [from the right side]. (26) I didn’t smell the stench [of the device], (27) and the stench raised our banner. (28) I dermal rіch (from їkh right) Mindfully recorded on a sheet. (29) So now! Me nikoli not dodamo you nothing, krym agony. (thirty)

For the godly, there are trials, (31) orchards and grapes, (32) and one-sided breasts, (33) and cups, poured to the brim. (34) The stench does not smell there neither empty movement, nor nonsense, (35) not from the city from the Lord, an ample gift (36) [from] the Lord of heaven, and the earth, and the one who is among them, the Merciful. Nichto can’t be in power to turn up to new (37) in a day, if the Spirit and the angels become ranks. Stink will not speak, except for the one who is allowed by Rahman [Merciful] and [hto] to tell the truth. (38) Tse Day, which for sure will come. Anyone who wants to, can shukati a pretense from Allah. (39) We ran in front of you about the near misery, [yak matime misce] in the day, if you beat the people, they sent your hand ahead, and the unruffled one would say: Oh, I will bury the earth! (40)

comment

عَمَّ يَتَسَاءَلُونَ

Shifting to senseu: "What about the stink to power one one?" (78:1)

The word "عم" is composed of two parts: "عن" ('An) from the meanings "o" and the food part "ما" (Ma) zi meanings "scho", the remaining letter yakoi is omitted for grammatical reasons. Meaning of the proposition: "What about the stench to feed one one?" I Allah Allah Himself promises to feed:

عَنِ النَّبَإِ الْعَظِيمِ ﴿٢﴾ الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ

Shifting to senseu: "About the Great Podії, (2) about what a stench to be confused about!" (78:2-3)

The word "النبإ" (naba) means "novina", ale not kozhna novina - tse "naba". The whole word means "the novelty of vinyatkovo importance about the great pod", which is introduced before the message about the Day of Judgment. Tsey ayat is about those who live in Mecca about the Day of Judgment, about what stench there is to talk about (so that part of them is in Voskresinnya, and part of them is not).

Our Pan Ibn Abbas (let Allah be pleased with him) said that, since the Bloodline had come back, the Meccan speakers began to crawl into the gurts, discuss and bark yo, especially since Mova came in about those who have a great meaning to come to the Quran. The yazychniki respected it, but it was not a pity, and the discussion was trivial. The incapacitating ones overcame themselves, so the move, as it was transferred, it wouldn’t become, if they didn’t want it. Sura to fix, damping a flurry of power and quiet, before the end of the meal: what can you think of in Resurrection and Judgment? The deyakі tlumachі respected, but such food was not overpowered, and people, for the sake of truth, did not want to know the truth. That stench - napivzhartoma and vislovlyuyuchi sumnіvi - was fed, if there was a go, about yaku so voicedly naked, it would be seen. In the Koran, it is given to the viewer to repeat one phrase in two to make sense of it:

كَلَّا سَيَعْلَمُونَ ﴿٤﴾ ثُمَّ كَلَّا سَيَعْلَمُونَ

Shifting to senseu: “Truly, the stench is coming soon. (4) I know, truly, the stench will soon come to light " (78:4-5) .

"كلا" - the part is negative for the meaning of "nikoli, not in any way". This means that such a concept cannot be learned through the form of food and views, in super-lines and discussions. The stench grasps the reality of what you see, if you are stuck with it. The very essence of food is taka, how can you not tolerate food, a super-link and a list. The Koran says that soon there will be a smell of something new, [the two words are repeated in the same sentence to make sense of it]. In other words, if the stench is to die, then the sound, as well as the life after death. Smell to pamper the zhahi of the life of the maybut with your own ochim.

Let us, in the noble Koran, relate to the manifestation of the Lord's ability, in the capacity of an argument to those that Allah is building up all light and knowledge of that. Here it is about the establishment of the earth, weight, people (people and women) and about the establishment of common minds for people: for the life of people, for the purpose of their health, and for them to occupy. Zokrema, at the ring of the tsim go:

وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا

Shifting to senseu: "... and they ruined your dream like a dzherel for a little bit ..." (78:9)

The word "سبات" is approved as "Sabt", Scho means "vidrizati". Sleep is caused by turbulence and inappropriateness, which gives people the ability to accept, and in such a way that they are not able to do it in any other way. Tom vchenі tlumach "Subate" yak vidpochinok ".

Ma'riful-Kuran

Mavlyana Muhammad Shafi '

1. Ya. Сін.
2. I swear by the wise Quran!
3. Truly, you are one of the messengers
4. on a straight line.
5. Winning the messages of the Mighty, the Merciful,
6. Some of the people who are worn out, the fathers who didn’t care about them, through the stench they got into turbulent nevіglas.
7. Most of them scolded the Word, and the stench does not disappear.
8. Truly, Mi was put on їkh shiї kaidani until the very pіdborіddya, і their heads rozіrvanі.
9. We put a pereshkoda in front of them and a pereshkoda behind them і gave them a shout, and do not give a stench.
10. I’m all one, I’m not worn out. Do not stink.
11. You can guard only the one who pishov for Nagaduyut and the angry Merciful, not back at Yogo's eyes. Delight yogi with a sound about forgiveness and generous heights.
12. Truly, we will welcome the dead and write down those who smelled the stench, and those who smelled the stench of writing to themselves. Be-yaku rіch Mi pіdrahuvali in a clear kerіvnіstvі (Preserved tablet).
13. As a parable, bring before them the bags of the village, before which the messengers appeared.
14. If Mi sent two messengers to them, they smelled like they were liars, and even if they were third. The stench said: "Truly, we have sent before you."
15. The smells said: “You are the same people, like me. Mercifulness has not sent anything, but you will be breaking everything. "
16. The stinks said: “Our Lord knows that my work has been sent to you.
17. Only the transmission of closeness is clear on us. "
18. The stench said: “Truly, we have given you a filthy prikmet. If you don’t pinch it, then it will not be the same for you and for the stones and for you to bump into more citizens from us ”.
19. The stench said: “Your filthy prikmet will be vicious against you. Neither, how can you be overwhelmed, do you vvazhaet tse nasty acquaintance? About them! We are people who have broken the boundaries of what is permitted! "
20. From the outskirts of the city, the cholovik arrived at once and said: “O my people! Go for the messengers.
21. Go for Timi, hto do not ask you for a place where you can go straight ahead.
22. Why should I not worship Him, Who will open me and to Whom will you turn?
23. What will I become to worship the gods of Nyogo? And even if the Merciful favored me to conceive evil, then his intercessor could not help me, and the stench would not hide me.
24. The axis of Todi will be based on the obvious Omani.
25. Truly, I have confidence in your Lord. Hear me. "
26. Youmu bulo says, "Enter Paradise!" Vin said: “Oh, yakbi know my people,
27. for what my Lord has forgiven me (for what my Lord has forgiven me) and how Win shattered me in less than one! "
28. We did not send a message from the sky to the people, and did not go to send it.
29. Buv deprived of one voice, and the stench faded.
30. Woe to the slaves! Chi did not come before them the messenger, the stench over the yakim bi did not frown.
31. You don’t want to smell the stench, because the beatings have ruined them before them, and why cann’t the stench turn to them?
32. Truly, all the stench will be taken from Us.
33. The land is dead to the banners for them, and the grain was revived by Mi, and the grain that smelled like a stink was revived.
34. They planted on these orchards from palm trees and grapes,
35. the stench was consumed by the fruit, and those who used it with their own hands (for the stench was consumed by the fruit, as the stench was not opened with their own hands). Wouldn't it smell like it?
36. Most Pure One, Who, having dissolved in pairs those who can grow the earth, they themselves and those who do not know the stench.
37. Signs for them є nich, yaku Mi vidokremlyuєmo with a skin day, and the axis of the stench zanyuruyutsya in temryava.
38. Sintse plive to svogo m_sceperebuvannya. So before the rise of the Mighty, Knowledgeable.
39. We have been designated for the month of the year, as long as it’s not old enough to be like an old palm tree.
40. The dream is not due for a month, and not for the next day. Kozhen plyve on orbit.
41. To the banners for them, those who transferred their offspring to the re-planted ark.
42. They shot for them for something like that, on how it stinks.
43. If Mi pobamo, then it’s drowning їkh, і tіnіtі nіkhto I do not hide іх, аnd do not hide the stench itself,
44. If only we do not need it їm mercy і it is not permissible їm to use blessings until the singing hour.
45. If it seems to me: “Fight the one who is in front of you, and the one who sent you, but you will have mercy,” - the stench does not appear.
46. ​​As the banner of the banner of the Lord did not come before them, the stench is invariably introduced from all over.
47. If it seems to me: “Get lost because Allah wants you to do it,” - to seeming to be ineffectual: “What better way to catch the one whom Allah has blown up, yakbi after? Truly, if you don't, stay in the obvious omani. "
48. Smell it seems: "If you are awake, you are telling the truth?"
49. Om no one ochikuvati, except for one voice, how to oppose them, if the stench will clash.
50. The stench cannot be forgotten, nor can you turn to your homelands.
51. sounded in Rig, and the axis of the stench would be straightened to his Lord from the graves.
52. Stink to say: “Oh woe to us! Why did you sleep with us, did you sleep? "Tse - those who have called the Merciful, and the messengers spoke the truth."
53. There will be only one voice, and all the stench will be taken from Us.
54. There will be no injustice for this year's souls, and you will be rewarded only for those who have been robbed.
55. Truly, the baggage of Paradise will be occupied with satisfaction.
56. The stench and the friend will lie in the dark on the couches, huddled up.
57. There is for them є fruit and everything to crave the stench.
58. The Merciful Lord turns with the word: "Peace!"
59. See this year, about shrieks!
60. Hiba, I did not command you about the blue of Adam, do not bow to Satan, who is your obvious enemy,
61. And worship Me? Tse - straight way.
62. Win vzhe vzhe in Oman bagatokh for you. What if you do not mind?
63. Axis of Genna, yaka Bula is guaranteed to you.
64. Burn in New Years for those who did not believe. "
65. Christmas Sealed Mouth. Your hands will be talking to Us, and your feet will be witnessing about those who smelled.
66. If Mi pobamo, then it’s amusing їkh zoru, і that stench rush to Shlyakhu. Ale yak stink will bachiti?
67. If you please, then spot them on these monsters, and because the stench cannot be ruined forward, nor turned around.
68. To the one to whom Mi daruєmo dovge life, Mi nadaєmo is a protolezhny viglyad. Doesn't it smell like a good idea?
69. We didn’t teach yogo (Muhammad) poezії, nor did we do it. Tse - not so іnshe, like Nagaduvannya and clear Koran,
70. he won’t be quiet, he is alive, and he wondered the Word of the unruly.
71. You can't smell a stench, why, why did Our hands (Mi Sami) shatter, We created thinness for them?
72. We were smashed by yogo pіdvladnim. Some of them stink tops, and some gnaw at them.
73. The stench to bring їm cinnamon and pitvo. Wouldn't it smell like it?
74. Alle the stench of worshiping the substitute of Allah for those gods in hope for those who will give help.
75. The stench can’t help їm, if the stench we prepare for them vіyskom (linguists are ready to fight for their idols, for if they will be in the rest of life we ​​are preparing vіyskoy opposing languages).
76. Don't bother you. We know those who smell like smelling, and those who smell like smelling.
77. You don’t want to smack a ludin, why did they shoot him with the specks? The first axis of the win is open to confrontation!
78. Winnav us a parable and forgetting about our own destiny. Vin said: "Who can I eat the bites, like the gold?"
79. Say: “Chew this one, once you dissolve it for the first time. Win a message about leather creativity. "
80. Having opened the fire from the green tree for you, and now fire the fire from the green tree.
81. Nevzhe That, Who opened the heavens and the earth, did not open the rest of them? Zvychayno, aje Vin - Creator, Knowledgeable.
82. If Vіn bazhaє chogos, then varto Yomu say: "Be!" - yak tse zbuvaєatsya.
83. Most Pure One, in Chiyu Rutsi, the mastery over the usyakaya ricchyu! You will be turned until New Vee.

بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ

1. عَمَّ يَتَسَاءلُونَ

3 amma (about scho) yatasaa 2 Alun (feed one one)?

2. عَنِ النَّبَإِ الْعَظِيمِ

3 ani (o) n-naba 2 i (lead) l- 3 aziim (great)

3. الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ

al-la th і (yaka) h rosum (stench) fіy- h і (in nіy) muhtalіfun (rozbіzhnostі)

4 . كَلَّا سَيَعْلَمُونَ

kala (ale nemaє) Saya 3 Lamun (know)

5 . ثُمَّ كَلَّا سَيَعْلَمُونَ

th umma (potim / potim) kala (ale nemaє) Saya 3 Lamun (know)

6. أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا

alam (hiba not) Naj 3 Ali (zrobili Mi) l-ardza ​​(earth) mi h heat (mat / bed)

7. وَالْجِبَالَ أَوْتَادًا

wa l-Jibao (і gori) avtada (kіlkami / supports)

8. وَخَلَقْنَاكُمْ أَزْوَاجًا

wa khalak'na-kum (і shot / shot Mi you) azwaja (in pairs)

9. وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا

wa ja 3 Alna (і zrobili Mi) navma-kum (your dream) Subate (vidpochinkom)

10. وَجَعَلْنَا اللَّيْلَ لِبَاسًا

wa ja 3 Alna (і zrobili Mi) l-laya (nіch) libasa (cover)

11. وَجَعَلْنَا النَّهَارَ مَعَاشًا

wa ja 3 Alna (і beat Mi) n-na h ara (day) ma 3 asha (salary)

12 . وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا

va banaina (i made) favk'a-kum (above you) sub 3 а (сім) shіdada (firmaments)

13 . وَجَعَلْنَا سِرَاجًا وَهَّاجًا

wa ja 3 Alna (і zrobili Mi) Siraja (svitilnik) va hh aja (scorching)

14. وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاء ثَجَّاجًا

va anzalna (i zveli Mi) hv (z) al-mu 3 sirati (boardworm) ma 2 a (water) th ajaja (ryasnu)

15. لِنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا

Chi-nuhrіdzha (for vivedennya / vyroshcheniya Nami) bі- h i (with her) 7 Abba (grain) wa nabatu (і roslin)

16 . وَجَنَّاتٍ أَلْفَافًا

va dzhannatin (i sadiv) al-fafa (thick)

17 . إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا

inna (verily) yavma (day) l-Fasli (solution / podilu / development) kana (bude) myik'ata (u singing term)

18. يَوْمَ يُنفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا

yavma (on that day) yunfіhu (blow) fi (v) z-suri (trumpet) fa ta 2 tuna (i will come vi) afwajan (natovpami)

19. وَفُتِحَتِ السَّمَاء فَكَانَتْ أَبْوَابًا

wa futi 7 ati (і open up) z-sama 2 u (sky) fa rope (i stane) abwaban (gates)

20 . وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا

va suyyirati (і to destroy) l-jibalu (burn) fa rope (і to become) Sarabay (mirage)

21. إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا

inna (verily) dzha h Annama (Geunna) rope (camp) Mirsada (behind)

22. لِلْطَّاغِينَ مَآبًا

Chi (for) 6 -6 agiyna (stepped over allowed / cordon) Maab (mіscem turned)

23. لَابِثِينَ فِيهَا أَحْقَابًا

laby th іyna (awaken) fiy- h a (in niy) a 7 k'aba (most hour)

24 . لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا

la ya th uk'una (not conceived) fiy- h a (in niy) Barda (coolness) wa la Sharaba (і nі pittya)

25. إِلَّا حَمِيمًا وَغَسَّاقًا

іlla (lish tilki) 7 amіyman (okrіp) va gassak'a (і gnіy. In one of the tapes, having read it, relying on respect for the quiet of the wounds of the soul, the sinners scouted the tim whom they portrayed for life. Allah knows more beautifully)

26. جزاء وفاقا

jazz 2 an (patch) vifak'a (good)

27 . إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا

інна- h rosum (aje voni) kanu la yarjuna (not ochіkuvali) 7 isaban (rozrahunku)

28 . وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا

wa ka thth abu (i respected nonsense) bi ayatina (banner / ayati Nashi) ki thth aban (bullshit)

29. وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا

wa Kulla (і be-yaku) shai 2 in (річ) а 7 sayna- h u (Mi pidrahuvali її) kitaban (having written it down)

30. فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا

fa- th uk'u (so usta f) fa-lan (i don't) be-kum (dodamo you) іlla (and only if you don't) 3 a th aban (flour)

31. إِنَّ لِلْمُتَّقِينَ مَفَازًا

inna (verily) chi (for) l-muttak'iin (pious) mafaza (poryatunok)

32 . حَدَائِقَ وَأَعْنَابًا

7 scorching 2 ik'a (sadi) wa a 3 Naba (and vineyards)

33 . وَكَوَاعِبَ أَتْرَابًا

wa kava 3 Iba (і large breasts) atraban (one-line / the same age)

34 . وَكَأْسًا دِهَاقًا

wha 2 san (і bowl) dі h ak'an (povnі)

35. لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا

la yasma 3 una (don't smell the stench) fiy- h a (in niy) lagvav (empty / dokoriv / laiki) wa la (і nemaє) ki thth Aban (nonsense / deceit)

36 . جَزَاء مِّن رَّبِّكَ عَطَاء حِسَابًا

jazz 2 an (patch) xv (vid) rabbi-kya (thy Lord) 3 a 6 a 2 an (free) 7 isaban (rorakhunkom)

37 رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرحْمَنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
rabbi (Lord) z-samavati (heaven) wa l-ardzi (і earth) wa ma (і that, scho) bayna- h rozumu (mіzh them) razchin 7 man (Merciful, one of the names of Allah) La yamlikuna (do not take away the stench) min- h у (від ніого) хі 6 Aban (movi / beast)

38. يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرحْمَنُ وَقَالَ صَوَابًا

yavma (that day) yak'umu (become) r-ru 7 u (Spirit) wa l-mala 2 Ikatu (і angels) saffan (in rows) la yatakallamuna (і do not speak) іlla (rіm) man (the one to whom) а th ina (allow) la h at (for a new) rage 7 manu (Merciful) va k'ala (i say) savaban (truth)

39. ذَلِكَ الْيَوْمُ الْحَقُّ فَمَن شَاء اتَّخَذَ إِلَى رَبِّهِ مَآبًا

thalіka (tse) yavmu (day) l- 7 ak'k '(Іstini) fa-man (і toi, hto) Shaa 2 a (pobazhaє) t-takhathu (know the power / ober) іlya (k) rabbi-h і (before the Lord yogo / svoєmu) maaban (turned)

40. إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا

inna (mi) antharna-kum (guarding you) 3 athaban (to the punishment / torment) k'arіyban (to those close) yavma (on that day) yanzuru (to beat) l-mar 2 u (lyudina / cholovik) ma (scho) k'addamat (prepared) Yadav-Hu (yogo's hand) wa yak'ulu (i say) l-kyafiriv (nevirniy) yaa (oh!) lightaniy (woe me, better b) Kuntu (i buv) turaban (ashes)

________________________________________

Surah 78 An-Naba "" NEWS "

In the name of Allah the Merciful, the Merciful!
Tsia Sura was sent to Mezzi. Vona revenge 40 ayats. Suri hardens the truth of resurrection, revenge the threat of that, who is aware of it, and the knowledge of Allah's power is induced, as it brings the power of resurrection and the inevitability of its present. Then, in the course of the induction, the signs of resurrection and the idea of ​​reckoning, repairs for the unbeliever, and payment for the God-fearing. The Surah will end with the smudges and warnings of the terrible Day.

78: 1. What about nourishing one of one?

78: 2-3. About the great news, the news about the resurrection, about what kind of stench for the first time razbіzhnostі: one zaprechuyut yogo, and іnshі be summed up in new.

78: 4. Let the stench beware of trying to get rid of the food. Smell you know that resurrected - the truth, shaking him in reality.

78: 5. Never mind the stink again and again. Smell you know and change your mind, if the spirit is more punishing!

78: 6. Hiba stench not to give proofs of Our power: do not give a stench, but we spread the earth, and the stench lived on them and was overshadowed by them in different strands,

78: 7, and they built the mountains with supports for changing the earth, (1)
____________________
(1) The solid part of the earth measles should be close to 60 km. The earth's crust is uneven: one part, if it stands on fire, is the top; Vona is in the camp of the trainer. Tsya rivnovaga will collapse only by erosion. Burn the hard bark of the earth, like the barks will batter.

78: 8. But did they shoot you in pairs: heads and women ?!

78: 9. We were sleeping, we were living through the hardships of ours, (1)
____________________
(1) Sleep - outside of the part of the robot, a part of the brain, as a control over the property, so that all organs and tissues of the body and tissues go down. For an hour I slept just to be in the state of mind and peace of mind due to the hardships of physical and physical processes, a number of physiological processes are developed, often to relate to the biological health of an injury, due to the blame Adzhe prypennya їkh dіyalnosti іnarajaє on the insecurity of the life of the people. As soon as there is a dichotomy, then you will be able to grow up and fight more. The pulse rate will also change, the blood circulation will improve and the blood flow from the heart, as the result of the first beat. Weak tension of the muscles, and the active connection of the body with the call of light (decrease in the response of the body), some of the people who sleep for an hour are awake.

78:10. and we made a cover for you.

78:11. We made the day an hour for the good and the addition of the daily blessings.

78:12. І We have erected over you the seven gods of heaven.

78:13. I opened a brightly burning svitnik. (1)
____________________
(1) Go as a scorching fireman to rely on the respect of the Sonce. It is also scientifically brought that the temperature of the radiant surface of the Sontsya becomes 6000 absolute degrees. And in the center of Sontsya, the temperature is more than 30 million degrees through a high vice. The end of the vipromine of the onset of energy: 9% of ultraviolet changes, 46% of light changes, 45% of thermal and infrared changes. Tom, in Velmishanov's ayati Sonce, is called a fireman and a light and warm light.

78:14. І We called from chmur, ready to spill planks, strong, bagatu water, (1)
____________________
(1) Dosch - One dzherelo good water on the ground. The reason for the board is the condensation of steam, which is set up as a result of the vaporization of the waters of the oceans, sea, etc. and the transformation into water drops, crystal crystals, or in those days, one hour. If їkh obsyag grows, the stench falls at the viglyadі board or hail.

78:33. and everybody is of the same age,

78:34. and insight into the bowls.

78:35. In paradise, you can't smell the stench of empty talk, or nonsense.

78:36. All tse - to the great city of thy Lord. Win to give everything through His caress that mercies like a great benevolence їm -

78:37. from the Lord of heaven and earth and everything, from among them, whose mercy is to hunt all creatures. First of all, do not dare to turn yourself into a word.

78:38. At that Day, Jibril and the angels will stand in rows, and none of them will not speak, krym quietly, whom the Merciful will allow to speak. Stink to tell only the truth.

78:39. I do not know, the day is true. Whichever way you want, the best way to the Lord is the way of piety, goodness to Allah and goodness.

78:40. We have guarded you from a close punishment on that Day, if the people were beaten by those who opened their hands, and the neural ones, bazhayuchi saved, say: "Oh, I am buried in ashes for death, and I have not resurrected, and there is no money for me! "